Op-16-B-7-J
CONFIDENTIAL
NAVY
DEPARTMENT
OFFICE OF THE CHIEF
OF NAVAL
OPERATIONS
WASHINGTON
February 14,
1942
MEMORANDUM for Mr.
Tamm
SUBJECT: The Japanese
Problem
There is transmitted herewith a copy of a
report
on the Japanese Question which was prepared by Lieutenant
Commander K. D. Ringle,
U.S.N.
This report was prepared at the request of
the
Office of Naval Intelligence following the statement
by
Mr. C. B. Munson, in his survey of Japanese on the
West
Coast, that Lieutenant Commander Ringle was
particularly
well acquainted with the Japanese
problem.
Although it does not represent the final
and
official opinion of the Office of Naval Intelligence
on
this subject, it is believed that this report will be
of
interest to the Federal Bureau of
Investigation.
(signed)
H. E.
Keisker,
Commander,
U.S.N.R.
DECLASSIFICATION ON 5/14/85
BY 1678RFP
IAG
Mr. E. A.
Tamm
Federal Bureau of
Investigation
U. S. Department of
Justice
Washington, D.
C.
Copy to:
Military
Intelligence
Division
Alien Enemy Control Unit, Department of
Justice
Special Defense Unit, Department of
Justice
RINGLE REPORT
26
JAN 1942
BIO/ND11/EF37/A8-5
Serial LA/1055/re
BRANCH
INTELLIGENCE
OFFICE
ELEVENTH
NAVAL
DISTRICT
FIFTH
FLOOR, VAN
NUYS BUILDING
SEVENTH AND SPRING STREETS
LOS ANGELES, CALIFORNIA
CONFIDENTIAL
From: Lieutenant Commander K.D. RINGLE, USN.
To: The Chief of Naval Operations.
Via: The Commandant, Eleventh Naval District.
Subject: Japanese Question, Report on.
Reference:
(a) OpNav ltr file
(SC)A8-5/EF37
Op-16-B-7/RB A8-5/EF37
Serial
No. 01742316 of 12/30/41.
(b) Reports of Mr. C.B. Munson, Special Representative of the State
Department, on Japanese on the West Coast, dated Nov. 7, 1941, and Dec.
20,
1941.
(c) NNI 119 Report, file BIO/ND11/EF37/A8-2, serial LA/861 of
3/27/41,
subject-NISEI.
(d) NNI 119 Report, file BIO/ND11/EF37/A8-2, serial LA/5223 of
11/4/41,
subject-NISEI.
(e) NNI 119 Report, file BIO-LA/ND11/EF37/P8-2, serial LA/6524 of
12/12/41,
subject-HEIMUSHA-KAI.
(f) NNI 119 Report, file BIO-LA/ND11/EF37/P8-2, serial LA/417 of
1/5/42,
subject-KIBEI Organizations and Activities.
(g) Dept. of Commerce Bulletin, Series P-3, Number 23, dated 12/9/41.
Enclosures:
(A) Transcripts of
J.B. Hughes'
broadcasts of Jan. 5, 6,
7, 9,
15, 19, and 20, 1942.
(B) F.B.I., L.A. Report re Japanese Activities, Los Angeles, dated
Jan. 20,
1942.
1. In accordance with paragraph 2 of reference (a), the
following
views and
opinions with supporting facts and statements are submitted.
I.
OPINIONS.
The following opinions, amplified in succeeding
paragraphs,
are held
by the
writer:
(a) That within the last eight or ten years the entire
"Japanese
question"
in the United States has reversed itself. The alien menace is no longer
paramount, and is becoming of less importance almost daily, as the
original
alien immigrants grow older and die, and as more and more of their
American-born children reach maturity. The primary present and future
problem
is that of dealing with those American-born United States
citizens
of
Japanese
ancestry, of whom it is considered that least seventy-five per cent are
loyal
to the United States. The ratio of those American
citizens of Japanese ancestry to alien-born Japanese in the United
States is at
present almost 3 to 1, and rapidly increasing.
(b) That of the Japanese-born alien
residents, the large
majority
are at
least passively loyal to the United States. That is, they
would
knowingly do
nothing whatever to the injury of the United States, but at the same
time would
not do anything to the injury of Japan. Also, most of the remainder
would not
engage in active sabotage or insurrection, but might well do
surreptitious
observation work for Japanese interests if given a convenient
opportunity.
(c) That, however, there are among the Japanese both
alien
and
United States
citizens, certain individuals, either deliberately placed by the
Japanese
government or actuated by a fanatical loyalty to that country, who
would act as
saboteurs or agents. This number is estimated to be less than
three
per
cent of
the total, or about 3500 in the entire United
States.
(d) That of the persons mentioned in (c) above, the most
dangerous
are
either already in custodial detention or are members or such
organizations as
the Black Dragon Society, the Kaigan Kyokai (Navy League), or
the
Heimusha Kai
(Military Service Men's League), or affiliated groups. The
membership
of these
groups is already fairly well known to the Naval Intelligence service
or the
Federal Bureau of Investigation and should immediately be placed in
custodial
detention, irrespective of whether they are alien or citizen. (See
references
(e) and (f).)
(e) That, as a basic policy tending toward the
permanent
solution of
this
problem, the American citizens of Japanese ancestry should be
officially
encouraged in their efforts toward loyalty and acceptance as bona fide
citizens; that they be accorded a place in the national effort through
such
agencies as the Red Cross, U.S.O., civilian defense, and even such
activities
as ship and aircraft building or other defense production activities,
even
though subject to greater investigative checks as to background and
loyalty,
etc., than Caucasian Americans.
(f) That in spite of paragraph (e) above, the
most
potentially
dangerous
element of all are those American citizens of Japanese ancestry who
have spent
the formative years of their lives, from 10 to 20, in Japan [Kibei]
and have
returned
to the United States to claim their legal American citizenship within
the last
few years. These people are essentially and inherently Japanese and may
have
been deliberately sent back to the United States by the Japanese
government to
act as agents.
In
spite of their
legal citizenship and the protection afforded them by the Bill of
Rights, they
should be looked upon as enemy aliens and many of them placed
in
custodial
detention. This group numbers between 600 and 700 in the Los
Angeles
metropolitan area and at least that many in other parts of Southern
California.
(g) That the writer heartily agrees with the reports
submitted
by Mr.
Munson, (reference (b) of this report.)
(h) That, in short, the entire "Japanese
Problem" has
been
magnified
out of
its true proportion, largely because of the physical
characteristics of
the
people; that it is no more serious than the problems of the German,
Italian,
and Communistic portions of the United States population, and, finally
that it
should be handled on the basis of the individual,
regardless of
citizenship,
and not
on a
racial
basis.
(i) That the above opinions are and will continue to
be true
just so
long as
these people, Issei and Nisei, are given an opportunity to be
self-supporting,
but that if conditions continue in the trend they appear to be taking
as of
this date; i.e., loss of employment and income due to anti-Japanese
agitation
by and among Caucasian Americans, continued personal attacks by
Filipinos and
other racial groups, denial of relief funds to desperately needy cases,
cancellation of licenses for markets, produce houses, stores, etc., by
California State authorities, discharges from jobs by the wholesale,
unnecessarily harsh restrictions on travel, including discriminatory
regulations against all Nisei preventing them from engaging in
commercial
fishing -- there will most certainly be outbreaks of
sabotage,
riots,
and other
civil strife in the not too distant future.
II.
BACKGROUND.
(1) In order that the qualifications of the writer to
express
the
above
opinions may be clearly understood, his background of acquaintance with
this
problem is set forth.
(a) Three years' study of the Japanese language and
the
Japanese
people as a
naval language student attached to the United States Embassy in Tokyo
from 1928
to 1931.
(b) One year's duty as Assistant District Intelligence
Officer,
Fourteenth
Naval District (Hawaii) from July 1936 to July 1937.
(c) Duty as Assistant District Intelligence Officer,
Eleventh
Naval
District, in charge of Naval Intelligence matters in Los Angeles and
vicinity
from July 1940 to the present time.
(2) As a result of the above, the writer has over the
last
several
years
developed a very great interest in the problem of the Japanese in
America,
particularly with regard to the future position of the United States
citizen of
Japanese ancestry, and has sought contact with certain of their
leaders. He has
likewise discussed the matter widely with many Caucasian Americans who
have
lived with the problem for years. As a result, the writer believes
firmly that the only
ultimate solution
is as outlined in paragraphs I(e) and I(h)
above;
namely, to deliberately
and
officially encourage the American citizen
of
Japanese ancestry in his efforts to be a loyal citizen and to help him
to be so
accepted by the general public.
III.
ELABORATION
OF OPINIONS EXPRESSED IN PARAGRAPH I.
(1) For purposes of brevity and clearness, four Japanese
words
in
common use
by Americans as well as Japanese in referring to these people will be
explained. Hereafter these words will be used where appropriate.
ISSEI (pronounced ee-say) meaning
"first generation."
Used to
refer
to those
who were born in Japan; hence, alien Japanese in the United States.
NISEI (pronounced nee-say) meaning
"second generation."
Used
for
those
children of ISSEI born in the United States.
SANSEI (pronounced san-say) meaning
"third generation."
Children of
NISEI.
KIBEI (pronounced kee-bay) meaning
"returned to
America."
Refers to
those
NISEI who spent all or a large portion of their lives in Japan and who
have now
returned to the United States.
(2) The one statement in paragraph I(a) above which
appears to
need
elaboration is that seventy-five per cent or more of the
Nisei are
loyal United
States citizens. This point was explained at some length in
references
(c) and (d). The
opinion was
formed largely
through personal contact with the Nisei themselves and their chief
organization, the Japanese
American
Citizens League. It was also formed
through
interviews with many people in government circles, law-enforcement
officers,
business men, etc., who have dealt with them over a period of many
years. There
are several conclusive proofs of this statement which can be advanced.
These
are ---
(a) The action taken by the Japanese
American Citizens
League
in
convention
in Santa Ana, California, on January 11, 1942. This
convention
voted to
require
the following oath to be taken, signed, and notarized by every member
of that
organization as a prerequisite for membership for the year 1942, and
for all
members taken into the organization in the future:
"I, __________, do
solemnly swear
that I will support and defend the
Constitution of the United States against all enemies, foreign and
domestic;
that I will bear true faith and allegiance to the same; that I hereby
renounced
any other allegiances which I may have knowingly or unknowingly held in
the
past; and that I take this obligation freely without any mental
observation or
purpose of evasion. So help me God."
(b) Many of the Nisei leaders have voluntarily contributed
valuable
anti-subversive information to this and other governmental
agencies.
(See
reference (d) and enclosure (B).)
(c) That the Japanese Consular staff, leaders of the
Central
Japanese
Association, and others who are known to have been sympathetic to the
Japanese
cause do not themselves trust the Nisei.
(d) That a very great many of the Nisei have taken
legal
steps
through the
Japanese Consulate and the Government of Japanese to officially
divest
themselves of Japanese citizenship (dual citizenship), even
though
by
so doing
they become legally dead in the eyes of the Japanese law, and are no
longer
eligible to inherit any property which they or their family may have
hold in
Japan. This opinion is further amplified in references (c) and (d).
(3) The opinion expressed in paragraph I(b) above is
based on
the
following:
The last Issei who legally entered the United States did so in 1924.
Most of
them arrived before that time; therefore, these people have been in the
United
States at least eighteen years, or most of their adult life. They have
their
businesses and livelihoods here. Most of them are aliens only
because
the laws
of the United States do not permit them to become naturalized.
They
have raised
their children, the Nisei mentioned in paragraph (1) above, in the
United
States; many of them have gone in the United States army. Exact figures
are not
available, but the local Military Intelligence office estimates that
approximately five thousand Nisei in the State of California have
entered the
United States army as a result of the Selective Service Act. It
does
not seem
reasonable that these aliens under the above conditions would form an
organized
group for armed insurrection or organized sabotage. Insofar
as
numbers
go, there are only
48,697 alien
Japanese in the eight western states.
The following paragraph quoted from an Associated Press
dispatch
from Washington referring to the registration of enemy aliens is
considered
most significant on this point: "The group which must register first
comprises
the 135,843 enemy aliens
in the
western command -- Arizona, California,
Idaho,
Montana, Nevada, Oregon, Utah, and Washington. The group includes 26,255
Germans, 60,905 Italians, and 48,697 Japanese." It is
assumed that
the foregoing figures are based either on the 1940 census or the alien
registration which was taken the latter part of 1940.
There are two factors which must be considered in this
group
of
aliens:
First, this group includes a sizeable number of "technical" aliens;
that is,
those who, although Japanese born and therefore legally aliens, entered
the
United States in infancy, grew up here, and are at heart American
citizens.
Second, the parents of the Nisei, mentioned in paragraph
I(f),
should
be
considered as those who are most loyal to Japan, since they
themselves
are the
ones who sent their children to be education and brought up entirely in
the
Japanese manner.
(4) Paragraph I(c) needs no further elaboration.
(5) Paragraph I(d) has been elaborated at length in
references
(e)
and
(f).
(6) Elaboration of paragraph I(e). The United States
recognizes
these
American-born Orientals as citizens, extends the franchise to them,
drafts them for
military service,
forces them to
pay taxes, perform jury duty, etc., and extends to them the complete
protection
afforded by the Constitution and Bill of Rights, and yet at
the
same
time has
viewed them with considerable suspicion and distrust, and so far as it
is known
to the writer, has made no particular effort to develop their loyalty
to the
United States, other than to permit them to attend public schools.
They
are segregated as to where they may live by zoning
laws, discriminated
against in
employment and wages, and rebuffed in nearly all
their efforts
to prove
their
loyalty to the United States, yet at the same time those of them who
grow to
about the age of 16 years in the United States and then go to Japan for
a few
years of education find themselves viewed with more suspicion
and
distrust in
that country than they ever were in the United States, and the majority
of them
return after a short time thoroughly disillusioned with Japan
and
more
than
ever loyal to the United States.
It is submitted that the
only practical permanent solution of this
problem
is to indoctrinate and
absorb these
people, accept them as an integral
part of
the United States population, even though they remain a racial
minority, and
officially extend to
them the rights
and privileges of citizenship, as
well as
demanding of them the duties and obligations.
Furthermore, if some such steps are not taken, the field
for
proselyting and
propaganda among them is left entirely to Japanese interests acting
through
Consulates, Consular agents, so-called "cultural societies", athletic
clubs,
Buddhist and Shinto priests -- who through a quirk in the United States
immigration laws may and have entered the country freely, regardless of
exclusion laws or quota as "ministers of religion" -- trade treaty
aliens,
steamship and travel agencies, "goodwill" missions, etc. It is well
known to
the writer that his acquaintance with and encouragement of Nisei
leaders in
their efforts towards Americanization was a matter of considerable
concern to
the former Japanese Consul at Los Angeles.
It is submitted that the Nisei could be accorded a place
in
the
national war
effort without risk or danger, and that such a step would go farther
than
anything else towards cementing
their
loyalty to the United States.
Because of
their physical characteristics they would be most easily observed, far
easier
than doubtful citizens of the Caucasian race, such as naturalized
Germans,
Italians, or native-born Communists. They would, of course, be subject
to the
same or more stringent
checks as to
background than the Caucasians
before they
were employed.
(7) No elaboration is considered necessary for
paragraphs
I(f),
I(g), and
I(h).
(8) Elaboration of paragraph I(i). The opinion outlined
in
this
paragraph is
considered most serious and most urgent. There already exists a great
deal of
economic distress due to such war conditions as frozen credits and
accounts,
loss of employment, closing of businesses, restrictions on travel, etc.
This
condition is growing worse daily as the savings of most of the
alien-dominated
families are being used up. As an example, the following census, taken
by
missionary interests, of alien families in the fishing village on
Terminal
Island is submitted:
"How long can you
maintain your
family without work?"
Immediate
attention |
---
|
9
families |
1 month |
--- |
52
families |
2 months |
--- |
64
families |
3 months |
--- |
81
families |
4 months |
--- |
32
families |
5 months |
--- |
20
families |
6 to 10 months |
--- |
129 families |
Over 10 months |
--- |
90
families |
Total |
--- |
477 families. |
Large
numbers of people, both
Issei and Nisei, are idle now, and
their
number is growing. Children are beginning to be unable to attend school
through
lack of food and clothing. There have been already incipient riots
brought
about by unprovoked
attacks by
Filipinos on persons of the Japanese
race,
regardless of citizenship. There is
a
great deal of indiscriminate
anti-Japanese agitation stirring the white population by
such
people as
Lail
Kane, former Naval Reserve officer, James Young, Hearst correspondent,
in his
series of lectures, and John B. Hughes, radio commentator, transcripts
of whose
broadcasts are submitted as enclosure (A).
There are just enough half truths in these articles and
statements
to render
them exceedingly dangerous and to arouse a tremendous amount of violent
anti-Japanese feeling among Caucasians of all classes who are not
thoroughly
informed as to the situation. It is noted that in these broadcasts,
lectures,
etc., there are no distinctions made whatever between the actual
members of the
Japanese military forces in Japan and the second and third generation
citizens
of Japanese ancestry born and brought up in the
United States. It must also be remembered that many of the persons and
groups
agitating anti-Japanese sentiment against the Issei and Nisei have done
so for
some time from ulterior motives -- notable is the anti-Japanese
agitation by
the Jugo-Slav fishermen who frankly desire to eliminate
competition in
the
fishing industry.
It is further noted that according to the local press,
Congressman
Leland M.
Ford has introduced a bill in Congress providing for the removal and
internment in concentration camps of all citizens and residents of
Japanese
extraction, which according to the census figures would amount
to about 127,000 people
of all ages
and
sexes in the continental United States,
plus an
additional 158,000 in
Hawaii and
other territories and possessions, excluding
the Philippines, (see reference (g) for population breakdown). It is
submitted
that such a proposition is not only unwarranted but very unwise, since
it would
undoubtedly alienate the loyalty of many thousands of persons who would
otherwise be entirely loyal to the United States, would add the extra
burden of
supporting and guarding these people to the war effort, would disrupt
many
essential businesses, notably that of the growing and supplying of
foodstuffs,
and would probably cause a widespread outbreak of sabotage and riot.
IV.
RECOMMENDATIONS.
(1) Based on the above opinions, the following
recommendations
for
the
handling of this situation are submitted:
(a) Provide some means whereby potentially
dangerous
United
States
citizens
may be held in custodial detention as well as aliens. It is submitted
that in a
military "theater of operations" -- which at present includes all the
West
coast -- this might be done by review of individual cases by boards
composed of
members of Military Intelligence, Naval Intelligence, and the
Department of
Justice.
(b) Under the provisions of (a) above, held in
custodial
detention
such
United States citizens as dangerous Kibei or German, Italian,
or
other
subversive sympathizers and agitators as are deemed dangerous
to
the
internal
security of the United States.
(c) Similar procedure to be followed in cases of
aliens -- not
only
Japanese, but other aliens of whatever nationality, whether so-called
"friendly" aliens or not. This suggestion is made since it is
believed
that
there exist other
aliens --
Spanish, Mexican,
Portuguese, Slavonian, French, etc., who are active Axis
sympathizers.
(d) Other suggestions as listed in reference (a).
(e) In the cases of persons held in custodial
detention,
whether
alien or
citizen, see that some definite provision is made for the support
of
their
dependent families. This could be done by:
(1) Releasing certain specified amounts from these
people's
"frozen"
funds
monthly for the support of these dependents.
(2) Making definite provisions through relief funds
for
the
support
of such
dependents, so that they will not become either public charges or embittered
against the United States, and themselves dangerous
to the
internal
peace and
security of the country.
(f) In the interest of national unity and internal
peace and
security some
measures should be instituted to restrain agitators
of both
radio
and
press who are attempting to arouse sentiment and bring about action --
private,
local, state, and national, official and unofficial, against these
people on
the basis of race alone, completely neglecting background,
training,
and citizenship.
K.D. RINGLE.
Copy to:
DIO(2)
DECLASSIFICATION ON 5/15/85
BY 1678RFP/AG
CONFIDENTIAL
BIO/ND11/EF37/A8-5
SUBJECT: Japanese Menace on Terminal Island, San Pedro,
California.
REFERENCE: (a) Report on subject prepared by Counter Intelligence
Section, ONI, January 18, 1942.
PREPARED BY: Lieut. Comdr. K. D. RINGLE, USN.
DATE: February 7, 1942.
-------------------------------------
I Ownership of Land and Establishment of Colony.
1. The land on which the Japanese colony on
Terminal
Island is
established is owned by the City of Los Angeles and administered under
the Harbor Department. This land, including the sites of the various
fish canneries and the waterfront and moorings at Fish
Harbor, has
been
leased by the City of Los Angeles to the fish canneries for many years.
The canneries in turn built the houses and barracks now occupied by the
Japanese and sub-leased them to the cannery employees.
"View of homes from which residents of Japanese ancestry were evacuated
on Terminal Island in Los Angeles harbor." (04/07/1942)
This was done so that at any hour of the day or night when fish were
brought in, cannery employees could be quickly called to work and the
fresh fish processed before any deterioration or spoilage set in. Also,
the cannery employees engaged in the actual taking of fish at sea were
likewise leased dwellings here. These sub-leases are very short-term
leases, subject to quick cancellation if the lessees should cease to be
employed by the canneries. It should therefore be self-evident that
this entire colony has existed since its inception due to the
tolerance, knowing or unknowing, of the Los Angeles city government and
the fish packing industry.
II Japanese Population.
1. The total Japanese population, including
both
alien and American
born, is at present about 2500. It is interesting
to note in
this
connection that there are only about 800 aliens,
the balance
being
entirely American-born. Of these 800 about 375
male alien
fishermen
were taken into custody by the Department of Justice on 2
February
1942, leaving an alien population of about 425 at present, largely
women.
2. It will be noted that this is a decrease in Japanese population from
that reported in reference (a). Causes for this decrease are as follows:
(a) Due to the unsettled political situation
between the United
States and Japan during the last two years, a great many of the alien
families have returned to Japan.
(b) There have been no replacements arriving from Japan for those who
have died or who have moved away.
(c) The American-born children as they come of age have turned to other
means of livelihood and have moved away from Terminal Island. This is
considered to be a result of the Americanizing influence of
their
education in the American public schools.
(d) The fish canneries themselves have been gradually replacing a great
many of the former Japanese employees, both afloat and ashore by
non-Japanese, such as Jugo-Slavs, Filipinos, Negroes, and the like.
3. There does exist in the present population a
large
element of what is considered to be the most dangerous class
of
persons of the Japanese race in the United States. This class
is
composed of those persons born in the United States, sent to
Japan
in infancy, raised and trained there, and who have returned to the
United States within the last four or five years as adults,
and who
have been permitted entry as American citizens because of their
American birth. There are several hundred of this type of
person
presently residing on Terminal Island and engaged either in the taking
or processing of fish. It is felt that these persons constitute the
greatest menace of the whole colony to the security of the United
States.
III The Fishing Fleet.
1. The menace of the so-called Japanese fish
boats
has been decreased greatly in the last few years,
due to the
action of
the United States authorities in such cases as that of the fish boat
Nancy Hanks. It is quite true that formerly there were a number of
actual alien-owned and alien-documented vessels operating out of the
Port of Los Angeles, paying so-called "light money" for the privilege
of so operating. However, largely due to the rigid enforcement of the
customs laws, these vessels have either been withdrawn or have changed
their documentation to American ownership. In the case referred to of
the Nancy Hanks, the customs instituted a suit against the owners for
non-payment of duty on fish brought into the United States and sold in
the domestic market, by a foreign-owned vessel.
In order that these vessels could be documented under the laws of the
United States, it was required that at least 51% of the vessel be owned
by American citizens, and that an American citizen be master of the
vessel. These laws were in the past evaded by having the
ownership
vested in the American-born children of aliens and by having
the
American-born master be merely a dummy, the real control of the vessel
and her crew being vested in the head of the fishing crew who was known
as the "fish boss," who directed all movements of the vessel at sea.
The latter practice was common even on those vessels owned by the fish
packers themselves. Hence, this evasion of the law was done with the
tacit consent and connivance of the fish packing companies, although it
is exceedingly doubtful if this can be proved in any court of law.
In the last two or three years, this situation has gradually been
rectified by a more rigid inspection and supervision of these vessels
by the Customs and the Coast Guard, until at the present time it is
doubtful if any of the documented vessels are actually alien-owned or
alien-controlled.
Nevertheless, there are a large number of small undocumented vessels
used in inshore fishing which are completely alien-owned and
alien-controlled, since they do not come within the documentation laws
of the United States. These as a rule are the small one and two-man
vessels of less than five tons.
Since the outbreak of the war on December 7, 1941, there has been no
Japanese, either alien or citizen, permitted to leave the harbor on any
fishing vessel, large or small. This was done by the
Department of
Justice acting through the Immigration Service by telegram received on
December 7th, which is quoted in part as follows: "It is important in
addition to prevent departure persons of Japanese race claiming United
States citizenship." This restriction is still in effect.
IV Analysis of the Hazard to the Security of the United
States due
to this Japanese Colony on Terminal Island.
1. As has been pointed out, it is very evident
that a
hazard definitely exists due to the location of this large Japanese
colony in the heart of the Los Angeles harbor district. It is
considered that this hazard can be broken down as follows:
(a) Physical observation and espionage
-
75%.
(b) Sabotage - 20%.
(c) Fifth column activity - 5%. By fifth column
activity is
meant
preparation for and assistance to any attempted attack or invasion from
outside sources.
2. An analysis of the above hazards is as follows:
(a) It is evident that observation
and
espionage
has been going forward for a great many years. Therefore, it
is
evident
that the physical location of all fixed defense works and harbor
improvements and the like are already known to the Japanese. These
fixed installations would include such items as the exact location and
extent of Reeves Field, Naval Operating Base, Fort MacArthur, oil, gas,
and power lines, tank farms, marine oil loading terminals, important
docks, oil refineries, shipbuilding installations, railway lines and
bridges, anti-submarine nets and buoys, harbor approaches,
and
side to navigation, and the like.
The items which would be of value to the enemy and
which these
people
are in an unexcelled position to observe and report on, are such items
as arrival and departure of convoys, including size, strength of
escort, and bulk of cargo; troop movements; arrival and departure of
major units of the fleet; progress of shipbuilding, including launching
and commissioning of men-of-war, as well as merchant marine; progress
of construction of Naval Operating Base, including new dry dock and the
channel approaches thereto; delivery of new aircraft; the strength or
lack of strength of the aerial defenses of the Naval Air Station and
Naval Operating Base; and similar matters.
As long as this colony, which contains known alien
sympathizers,
even though of American citizenship, is allowed to exist in
the
heart of every activity in the Los Angeles Harbor, it must be assumed
that items such as the above are known, observed, and transmitted to
the enemy quickly and easily.
(b) Sabotage. The only reason that sabotage is
considered to be
no more than 20% or the total hazard, is because of the rather rigid
and effective guards and protections which have been placed
into
effect within the last six months. These protective measures included
the emptying of marine loading terminals of oil, gasoline, and other
inflammables; lights and guards on ships and docks; constant patrol of
the waters of the harbor by the Coast Guard and recently by the City
Police of Los Angeles and Long Beach; the posting of guards on bridges
leading to Terminal Island; the fencing and private guards required
under the terms of the contracts by firms engaged in defense work, such
as Bethlehem Shipbuilding Company, Los Angeles Shipbuilding &
Dry
Dock Company, etc.; and the presence of troops in the immediate
vicinity.
It should not be inferred from the above that full and adequate
protective measures have been placed into effect -- far from it. There
still exists a great need for increased police and fire
protection
and the reduction of possible fire hazards due to the tremendous lumber
yards, free-flowing oil wells, exposed water, gas, gasoline, oil and
transmission lines, and installations, etc. These hazards are at the
moment beyond control of the naval and military authorities, but would
serve as ideal objectives for saboteurs having as ready access to them
as the Japanese colony on Terminal Island.
(c) Fifth Column Activity. This hazard is
considered to be only
5% of the whole, for two reasons: First, this colony is quite concentrated
and under constant observation, and can be quickly and
immediately
surrounded by troops on the spot. Second, because in spite of what has
been said previously, there do exist in this colony a great
many
known and trusted nisei (American citizens of Japanese
ancestry),
who would immediately resent and combat any such attempt and who are at
present acting as observers and informers for the Naval Intelligence
Service and the F.B.I.
On the Japanese
Question in the U.S.:
A Compilation of Memoranda
by Lt. Com. Kenneth
Ringle
June 19, 1942
The
accompanying statement of views on the Japanese question in the United
States was prepared by Lt. Com. K. D. Ringle on the basis of his
acquaintance with the problem over a period of years. Commander
Ringle's background and experience with the Japanese include the
following: (a) three years' study of the Japanese language and the
Japanese people as a Naval Language Student attached to the United
States Embassy' in Tokio from 1928 to 1931; (b) one year’s duty as
Assistant District Intelligence Officer, 14th Naval District (Hawaii)
from July, 1936 to July, 1937; (c) Assistant District Intelligence
Officer, 11th Naval District, in charge of Naval Intelligence matters
in Los Angeles and vicinity from July, 1940 to the present time.
As
a result of the above, Commander Ringle has developed a very great
interest in the problems at the Japanese in America, particularly with
regard to the future position of the United States citizen of Japanese
ancestry. He has sought contact with certain of the nisei leaders. He
has likewise discussed the matter widely with many Caucasian Americans
who have lived with the problem for years.
The Commander’s
statement represents his own personal opinion and does not necessarily
reflect the policies of the War Relocation Authority or the Navy
Department. It is submitted for purposes of file and information.
CONTENTS
Foreword
Definitions
General Opinions
Backgrounds
The Issei
Dual Citizenship
The Nisei
Issei versus Nisei
Americanization of the Nisei
Importance of School Influence
Intense Desire to Conform
A Change in Position of Women
Adoption of Western Dress
Effect of Religion
End of the Caste System
Examples of Economic and Social Ambition
Loyalty of Group
“Fish out of Water"
Nisei Dependence on Issei Waning
Japanese~American Organizations
Japanese Language Schools
Japanese Newspapers
Protection
of the Loyal Evacuees
Segregation of
Disloyal Influences Recommended
Why Certain of the Kibei Are Dangerous
Procedure for Segregation
Opportunity for Change in Classification
Segregation of Disloyal Aliens
Committee of Loyal Nisei Can Help
Release of Certain Internees Possible
General Effect of Segregation Desirable
Recommendations
for Relocation Centers
General Guides in
Dealings with Evacuees
Suggestions
for Work Program
Make Enlistment in
Work Corps a Privilege
Semi-Military Structure Proposed
Suggestions for Work Program (continued)
Suggestions for Insignia
Voluntary Enlistment Should Be Stressed
Plan for Use of Work Corps in Harvesting
Advantages of Harvesting Plan
General Views on Employability of Evacuees
Suggestions
for Community Life
The Pattern Should
be American
Suggestions
for an Americanization Program
Importance of the
Caucasian Teacher
Views on Self-Government
Youth Organizations
Care of Orphans
Buddhism and Shintoism.
Project Newspapers
Documentation
Intelligence Work Within Relocation Centers
Conclusion
For
purposes of brevity and clearness, four Japanese words in common use by
Americans as well as Japanese in referring to these people will be
explained. Hereafter these words will be used where appropriate.
ISSEI
(pronounced ee-say) meaning "first generation.” Used to refer to those
who were born in Japan; hence, alien Japanese in the United States.
NISEI (pronounced nee-say) meaning "second generation.” Used for those
children of ISSEI born in the United States.
SANSEI (pronounced san-say) meaning "third generation.” Children of
NISEI.
KIBEI
(pronounced kee-bay) meaning "returned to America.” Refers to those
NISEI who spent all or a large portion of their lives in Japan and who
have now returned to the United States.
THE
JAPANESE QUESTION IN THE UNITED STATES
A Compilation of Memoranda by Lt. Com. K. D. Ringle
GENERAL OPINIONS
The following opinions, amplified in succeeding paragraphs, are held by
the writer:
(a)
That within the last eight or ten years the entire Japanese question in
the United States has reversed itself. The alien menace is no longer
paramount, and is becoming of less importance almost daily, as the
original alien immigrants grow older and die, and as more and more of
their American-born children reach maturity. The primary present and
future problem is that of dealing with the American-born United States
citizens of Japanese ancestry, of whom it is considered that at least,
seventy-five per cent are loyal to the United States. The ratio of
these American citizens of Japanese ancestry to alien-born Japanese in
the United States is at present almost 3 to 1, and rapidly increasing.
(b)
That of the Japanese born alien residents, the large majority are at
least passively loyal to the United States. That is, they would
knowingly do nothing whatever to the injury of the United States, but
at the same time would not do anything to the injury of Japan. Most of
the remainder would not engage in active sabotage or insurrection, but
might well do surreptitious observation work for Japanese interests if
given a convenient opportunity.
(c) That, however, there are
among the Japanese, both alien and citizen, certain individuals, either
deliberately placed by the Japanese government or actuated by a
fanatical loyalty to that country, who would act as saboteurs or
agents. This number is estimated to be less than three per cent of the
total, or about 3500 in the entire United States.
(d) That, of
the persons mentioned above, the most dangerous are either already in
custodial detention or are members of such organizations as the Black
Dragon Society, the Kaigun Kyokai (Navy League), or the Heimusha Kai
(Military Service Men's League), or affiliated groups who have not yet
been apprehended. The membership of these groups is already fairly well
known to the Naval Intelligence and the Federal Bureau of Investigation
and should immediately be placed in custodial detention, irrespective
of whether they are alien or citizen.
(e) That, as a basic
policy tending toward the permanent solution of this problem, the
American citizens of Japanese ancestry should be officially encouraged
in their efforts toward loyalty and acceptance as bona fide citizens;
that they be accorded a place in the national war effort through such
agencies as the Red Cross, U.S.O., civilian defense, and even in such
activities as ship and aircraft building or other defense production,
even though subject to greater investigative checks as to background
and loyalty, etc., than Caucasian Americans.
(f) That, despite
paragraph (e) above, the most potentially dangerous element of all are
those American citizens of Japanese ancestry who have spent a number of
the formative years of their lives, from the age of 13 to the age of 20
in Japan and have returned to the United States to claim their legal
American citizenship within the last few years. These people are
essentially and inherently Japanese and may have been deliberately sent
back to the United States by the Japanese government to act as agents.
In spite of their legal citizenship and the protection afforded them by
the Bill of Rights, they should be looked upon as enemy aliens and many
of them placed in custodial detention.
The
last issei who legally entered the United States did so in 1924. Most
of the alien group arrived before that time; therefore, these people
have been in the United States at least eighteen years, or most of
their adult life. They have their businesses and livelihoods here. Most
of them are aliens only because the laws of the United States do not
permit them to become naturalized. They have raised their children in
the United States; many of them have been in the United States army.
Exact
figures are not available, but the Military Intelligence Office in Los
Angeles estimated on June 15, 1942 that approximately five thousand
nisei in the State of California have entered the United States army as
a result of the Selective Service Act. It does not seem reasonable that
these aliens under the above conditions would form an organized group
for armed insurrection or organized sabotage. Insofar as numbers go,
there are only 48,697 alien Japanese in the eight western states.
(The
Associated Press dispatch from Washington referring to the registration
of enemy aliens stated: "The group which must register first comprises
the 135,843 enemy aliens in the western command -- Arizona, California,
Idaho, Utah, Montana, Nevada, Oregon and Washington. The group includes
26,255 Germans, 60,905 Italians, and 48,697 Japanese." It is assumed
that the foregoing figures are based either on the 1940 census or the
alien registration which was taken the latter part of 1940.)
There
are two factors which must be considered in relation to the issei.
First, the group includes a sizeable number of "technical" aliens; that
is, those who, although Japanese-born and therefore legally aliens,
entered the United States in infancy, grew up here, and are at heart
American citizens. Second, the parents of the kibei, should be
considered as those who are most loyal to Japan, since they are the
ones who sent their children to be educated and brought up entirely in
the Japanese manner.
Dual Citizenship
I
do not consider that merely registering the birth of a child twenty or
more years ago with the Japanese consulate is indicative of any
subversive intent on the part of the parent. The parents at that time
were not at all sure that they would remain all their lives in the
United States nor were they sure that the child would be able to enjoy
his citizenship here. They wanted to protect the child so that if he so
desired, he could at some later date either return to Japan or
otherwise benefit from his Japanese citizenship. In many cases this
registration was made merely so that he would be eligible for an
inheritance from relatives still in Japan. The situation is exactly
that which obtains when American parents resident in England register
the birth of their child with the American consulate, so that the child
can have the benefit of American citizenship if he so desires. Such a
child is as truly a dual citizen as the Japanese child born in the
United States. It is only in the Japanese machinery for the divesting
of such citizenship that any difficulty exists.
The Nisei
I
have stated above that seventy-five percent or more of the nisei are
loyal United States citizens. This opinion was formed largely through
personal contact with the nisei themselves and their chief
organization, the Japanese American Citizens League [JACL]. It was also
formed through interviews with many people in government circles,
law-enforcement officers, business men, etc., who have dealt with them
over a period of many years. There are several conclusive proofs of
this statement which can be advanced. These are:
(a)
The action taken by the Japanese American Citizens League in convention
in Santa Ana, California, on January 11, 1942. This convention voted to
require the following oath to be taken, signed, and notarized by every
member of that organization as a prerequisite for membership for the
year 1942, and for all members taken into the organization in the
future:
"I, _______________,
do
solemnly swear that I will support and defend the Constitution of the
United States against all enemies, foreign and domestic; that I will
bear true faith and allegiance to the same; that I hereby renounce any
other allegiances which I may have knowingly or unknowingly held in the
past; and that I take this obligation freely without any mental
reservation or purpose of evasion. So help me God."
(b) Many of the nisei leaders have voluntarily contributed valuable
anti-subversive information to governmental agencies.
(c)
The Japanese Consular staff, leaders of the Central Japanese
Association, and other who are known to have been sympathetic to the
Japanese cause do not trust the nisei.
(d) A great many of the
nisei have taken legal steps through the Japanese Consulate and the
Government of Japan to officially divest themselves of Japanese
citizenship (dual citizenship), even though by so doing they become
legally dead in the eyes of the Japanese law, and are no longer
eligible to inherit any property which they or their family may hold in
Japan.
The United States recognizes these American-born
Orientals as citizens, extends the franchise to them, drafts them for
military service, forces them to pay taxes, perform jury duty, etc.,
and extends to them the complete protection afforded by the
Constitution and Bill of Rights, and yet at the same time has viewed
them with considerable suspicion and distrust. So far as it is known to
the writer, no particular effort has been made to develop their loyalty
to the United States, other than to permit them to attend public
schools. They are segregated by zoning laws, discriminated against in
employment, and rebuffed in nearly all their efforts to prove their
loyalty to the United States. Yet at the same time, those who grow to
the age of about 16 years in the United States and then go to Japan for
a few years’ education find themselves viewed with more suspicion and
distrust in that country than they ever were in the United States. The
majority of them return after a short time thoroughly disillusioned
with Japan and more loyal than ever to the United States.
It is
submitted that the only practical, permanent solution of this problem
is to indoctrinate and absorb these people, accept them as an integral
part of the United States population, even though they remain a racial
minority, and officially extend to them the rights and privileges of
citizenship, as well as demanding of them its duties and obligations.
If
such steps are not taken, the field for proselyting and propaganda
among them is lost entirely to Japanese interests acting through
consulates, consular agents, so-called "cultural societies,” athletic
clubs, trade treaty aliens, representatives of steamship and travel
agencies, “goodwill" missions, etc. Much can also be accomplished
through Buddhist and Shinto priests who, through a quirk in the U. S.
immigration laws, may and have entered the country freely, regardless
of exclusion laws, as "ministers of religion.” It is well known to the
writer that his acquaintance with and encouragement of nisei leaders in
their efforts towards Americanization was a matter of considerable
concern to the former Japanese Consul at Los Angeles.
It is
submitted that the nisei could be accorded a place in the national war
effort without risk or danger, and that such a step would go farther
than anything else towards committing their loyalty to the United
States. Because of their physical characteristics they would be most
easily observed, far easier than doubtful citizens of the Caucasian
race, such as naturalized Germans or Italians. They would, of course,
be subject to the same or more stringent checks as to background than
Caucasians before they were employed.
Issei vs. Nisei
In
considering the degree to which the nisei have become Americanized and
the factors which have brought this about, the attitude of the issei
parents has a great influence. It has been conceded generally that
there are a great many issei who are at least passively loyal to the
United States. It must be remembered always that the last issei to
enter the United States did so in 1924. It should likewise be
recognized that American influences have affected these issei,
consciously or unconsciously, directly or indirectly, constantly since
that time. Furthermore, it must be remembered that one of the chief
factors affecting this Americanization of issei has been the children
themselves, in the reports they bring back from their school life,
their play, or from their associations with white American children.
These
factors have worked to a greater or less degree on the individual
issei. The real conflict between the two ideologies, American and
Japanese, is in the issei, for they have their background of life in
Japan and must struggle to reconcile these two very different phases of
their lives.
Americanization of the
Nisei
If
the above is conceded, it must therefore be conceded that the
Americanization of the nisei has proceeded with at least the tacit
consent, if not the active cooperation, of many of the Japanese-born
parents. In fact, it is such a natural thing that it has proceeded and
will proceed to a greater or lesser degree despite the active
opposition of the parents. The degree to which the parents oppose it is
a measure of the strength of the loyalty to Japan of the parents.
That
there are factors in America tending to strengthen that loyalty is
conceded. These factors are the Japanese associations, the Japanese
consular system, and most of all, the fact that the parents cannot
become citizens of this country although they may have the status of
legal residents. That some of the nisei are more Americanized than
others is not so much a measure of the success of an Americanization
program as it is a measure of the strength of the opposition to such a
program, usually on the part of the parents. Unless there is conscious,
active continuous opposition, the child will absorb Americanization as
naturally as he breathes.
Importance of School
Influence
It
is, I think, a Japanese characteristic to have a very great reverence
for and thirst for knowledge and education. The teacher is a person of
importance in the Japanese mind and the words and teachings of the
teacher are greatly respected. Therefore, the fact that the teacher
said thus and so not only affects the children but by being reported by
the children to the parents affects the parents likewise. Furthermore,
I do not believe it can be said that the school influence ceases with
the dismissal bell. Quite the contrary. The school influence carries
over into the home and to the hours outside the school through such
media as school books, school magazines, extracurricular school
activities such as games, sports and contests, hygiene, diet, dress,
and so on.
Intense Desire to Conform
The
nisei children have always been in the minority in schools and
community life, and have naturally and very conscientiously striven to
conform to the standards of the majority, which are the American
standards. The expression so common in England that a thing "is or is
not done" is fully as applicable to the nisei, obtaining to a far
greater degree than would be the case with the average Caucasian
American.
I think this idea of conformity can best be
illustrated by a story told me by Fred Tayama of Los Angeles. In
discussing the evacuation program, Fred stated that the greatest
concern on the part of his wife and himself was the inevitable loss of
Caucasian American teachers and playmates for his children. Fred said,
“My parents came over here many years ago. They desired quite earnestly
to adapt themselves to the ways and customs and life in this new
country. They were poor and had to work very hard for long hours in
order to provide a living for themselves and for us children. They were
anxious that we attend American schools; that we children who were born
here and were citizens of this country should have every opportunity to
make our own place in this country. Nevertheless, we suffered somewhat
in that our parents could not fully bridge the gap, largely because of
language, and were not able to take an effective part in such American
activities as the Parent-Teacher Association, consultation with
individual teachers, community meetings and projects, and other normal
community activities in which the Caucasian American participates.
"We,
the nisei, feel that we have bridged that gap. My little girl is 10
years old. She plays the violin in the school orchestra. She has a job
in the school library on a volunteer basis. She belongs to a number of
school associations. We are members at the Parent-Teacher Association,
and freely and frequently consult with our daughter's teacher. As far
as we are able to tell, our daughter mingles with her Caucasian
schoolmates on terms of absolute equality. She can understand a very
little bit of Japanese which she has picked up from her grandmother,
but cannot and will not speak the language at all. We have no intention
of ever sending her to any language school. We value her association
with her teacher and playmates above everything else, and those are the
things which we are being asked to give up by this evacuee program. I
deeply hope that some method can be worked out whereby contacts and
friendships between the two racial groups can be maintained and most of
all whereby Caucasian American teachers can be employed on the projects
to further the Americanization influence and keep alive American
outside contacts.”
I believe that this is a typical sentiment with these people.
A Change in Position of
Women
It
is granted freely that the position of women is far, far higher in
America than it is in Japan. This fact is fully as apparent to the
issei mother as it is to any other person, probably more so. The issei
mother in nearly all cases desires a higher position not only for
herself but for her daughters. Even in opposition to the father, she
will encourage her daughter to adopt American standards, and encourage
her sons to accord women the position they occupy in American life.
Furthermore,
coeducation proceeds to a far greater degree in this country than it
does in Japan. There the boys and girls are put into separate schools
at a very early age and there is very little association between the
sexes. Here coeducation proceeds through college. Boys and girls learn
to know and understand each other to a degree that is completely
impossible in Japan. In this manner, the girls themselves demand and
receive from the boys the deferential treatment accorded to American
women in general.
This difference is best exemplified by the
breakdown on this account of the Japanese marriage system. In Japan,
marriages are arranged by family contracts, usually by means of a
marriage broker or "go-between.” The parties to the marriage very
seldom, if ever, know one another before the marriage. Often, they have
not even seen one another before the marriage service. In America this
system was among the first Japanese customs to be broken down. The
forms still persist to some degree, largely as a sentimental concession
to
the parents, but in nearly all cases the boys and girls are well
acquainted and in love on their own, and they themselves as a rule
arrange the formalities of "go-between" and contact between families.
So
far has the Japanese custom broken down that if a marriage is attempted
on the old system, the children themselves can and often do refuse to
have anything to do with it unless and until a genuine acquaintanceship
and affection has developed between the two parties. It is quite
customary that it the girl decides to refuse, the parents no longer
insist.
Adoption of Western Dress
The
difference is also noted in dress. The issei women have universally
adopted western costume. The nisei, both boys and girls, despise the
Japanese dress since it is confining, uncomfortable, and most of all
does not conform to customary American standards. The girls in
particular have taken enthusiastically to American customs in the use
of such items as cosmetics, makeup, silk stockings, methods and styles
of hair dress, and the like. It is true that on certain ceremonial
occasions they occasionally resort to the Japanese kimono. This,
however, is a sort of fancy dress costume and even on these occasions
the American style of hair dress and the use of American cosmetics and
makeup still persist. I have never seen in the United States a Japanese
girl use the Japanese style of hair dress or the Japanese style of
makeup even on the most ceremonial occasions.
Effect of Religion
Religion
has likewise played its part. The Christian religion as practiced in
the United States is a powerful influence toward Americanization. The
Buddhist religion, being very adaptable, is to a large degree
conforming to the American thought and way of life. It has had to in
order to persist. It has streamlined itself so that it now includes
such American customs as young peoples' associations in which both boys
and girls participate; there are Young Men’s and Young Women's Buddhist
Associations, modeled on the YMCA and the YWCA. Many other customs and
innovations have been introduced so that at the moment the Buddhist
religion itself as
a religious belief
is not contrary to the American way of life. That many of the priests
are alien importations who have deliberately used their influence in
favor of Japan, and who may have been planted here by the Japanese
government for that very purpose, is freely admitted and must always be
borne in mind. Also it is conceded that most of the pro-Japanese issei
are members of the Buddhist faith and therefore may have been
instrumental in the introduction of alien priests. Nevertheless, the
tenets of the faith are perfectly acceptable and cannot be classed as
un-American.
The effectiveness of religion is best exemplified
by the conditions on Terminal Island before the evacuation. Even in
that very Japanese community, the Baptist Church was the center of
community life. The Sunday School at that church was the social center
of all nisei activities.
It conducted cooking and sewing
classes; had church suppers, socials, baseball games, picnics and the
like, all on the American style. The pastor of that church was himself
a nisei educated in the United States and ordained in an American
Theological Seminary. There was also attached to the church a Caucasian
American missionary who was a member of the Baptist Board of Home
Missionaries. The contrast between the activities surrounding the
Baptist Church and those surrounding the Buddhist Temple, which was
less than a block away, was startling. The Christian Church always had
at least five times as many people participating in their activities as
did the Temple.
End of the Caste System
Inquiry
has been made concerning the caste system among the Japanese in
America. In general, it does not exist, for a very good reason.
Practically without exception, all of the issei who came to America
came from the same social group. Hence the caste lines were not
imported. There did and do exist social distinctions, but these social
distinctions as a whole are essentially the same as those in any
American community. They are based on business success, degree of
education, religion, and so on, the same as in any American community.
This complete breakdown of the caste system is best exemplified by the
case of Walter Tsukamoto, a very brilliant young nisei attorney from
Sacramento, who has been voted the outstanding nisei in the United
States and who is admired as a speaker and as a lawyer. Tsukamoto came
from the "Eta" class of "untouchables” who are almost pariahs in Japan.
Examples of Economic and
Social Ambition
There
exists among the nisei a desire to rise above their environment and to
separate themselves, if possible, from a purely Japanese community.
This was shown to me plainly by two young men from Terminal Island,
both college graduates and both young men of considerable ability. One
of them asked me point blank what I thought his chances were of getting
employment as a machinist in the ship building plants developing in Los
Angeles harbor. He stated that he was a college graduate with a degree
in engineering; that he was a good machinist with a considerable
knowledge and experience in Diesel engines; that in the last few years
he had made his living as the engineer of a fishing boat. He stated
that he could see no future in his present employment and that as long
as he continued living on Terminal Island and engaging in the fishing
industry, he would be classed as "just another damn Jap." He thought he
saw in the demand for skilled laborers in the ship yards an opportunity
to separate himself from this Japanese environment, to do a patriotic
service for his country, and to establish himself in a recognized trade
or industry. I told him that I thought his chances were very slim, not
because of his race, but merely because he belonged to a minority group
in the American population of whose loyalty and integrity the people at
large were not sure. He replied, "Well, thanks for the answer. It's at
least an honest one and nobody can stop me from trying." But he did not get the
job.
The
other case is somewhat similar. The boy had made and invested a certain
amount of money in the fishing industry and had profited thereby. He
immediately retired from going to sea and was engaged in furnishing
fishing supplies, such as nets, floats, hooks, provisions, and the
like. He married the girl or his choice who had gone through high
school with him and immediately purchased a lot with a most attractive
house in the near town of Lomita, and moved from Terminal Island.
A
third case, which to me is quite typical, is that of Harvey Hanamura.
Harvey was educated in Los Angeles and was a graduate of the University
of California. He likewise was engaged in the fishing industry. In the
course of conversation one day he told me that he and his younger
brother were the only two members of his family in the United States;
that his parents had returned to Japan. He stated that his father had
returned reluctantly but from a sense of duty since he, the father, was
the eldest son of the eldest son, and as such, was in line for the
legal position of "head of the family" in Japan. He had in fact
returned in response to the pleas and demands of Harvey's grandfather.
Harvey stated that his father in Japan was now growing old and that he
in turn was writing Harvey, urging that he return to Japan and take up
his duty and legal obligations as “head of the family." I asked Harvey
if he intended to do so. He said "Not at all, Mr. Ringle, I have been
there. I went over when I was about 18 and took two years of college. I
don’t want any more! Furthermore, my wife was born and brought up here
and is American and would be utterly miserable in Japan. Again, my son
who is now only two was born here. He is the third generation. I intend
to do everything I can to bring him up completely and entirely in the
American way, and to sever all ties and connections with Japan. I will
never see my father or my mother again. It is rather difficult at the
moment to resist my father’s pleas, but he will not live many more
years and if I can hold out that long the connection will be
permanently broken.”
Loyalty of Group
Loyalty
is a rather dominant characteristic of these people. Just because of
that, loyalties are rather slow in being given, but once conferred are
conferred without reservation. I think this hesitancy to confer loyalty
accounts for a great deal of the apparent suspicion and unwillingness
to accept individual leadership on the part of the Japanese in America.
I believe, however, that by and large, the nisei and many of the issei
have definitely made up their minds to confer their loyalty on the
United States. I think that by and large we are justified in counting
on that loyalty.
"Fish Out of Water"
Another
factor which is not commonly realized is that the nisei is not welcome
in Japan. He is complete "fish out of water” and no one feels it more
keenly than he. In making this statement, I refer to the nisei who
grows up in the United States to the age of about 17 or more and who
then goes back to Japan either to finish his education or to seek
employment. In Japan he is looked upon with far more suspicion than a
white person. He is laughed at for his foreign ways. He is called an
American spy. In other ways he does not conform and finds himself
unable to do so. He cannot live on the Japanese standard of living, on
the Japanese diet, or accustom himself to Japanese ways of life. It is
my firm belief that the finest way to make a pro-American out of any
nisei is to send him back to Japan for one or two years after he is 17
or more. Often a visit of only a few months is sufficient.
This
is exemplified by the story of a maid who worked for me. Her parents
had taken her back to Japan to a small farming village when she was 16.
She was utterly miserable. She did not speak the Japanese language any
too well -- which is the case with most nisei. She was forced into
Japanese dress which was uncomfortable and in her eyes appeared
ridiculous. She was laughed at and talked about and ridiculed by the
entire village for her American way of thinking and her American
mannerisms. She was called forward, immodest, and fresh. She was so
utterly miserable that she finally prevailed upon her parents to allow
her to return to the United States alone, which she did.
Nisei Dependence on
Issei Waning
It
may well be asked why the views expressed herein are not more common.
This is attributable to the extreme youth of the nisei, and to date,
their economic dependence on the issei. This dependence is very real,
and has forced many nisei to do things which they would otherwise not
have done. For instance, the holding of jobs was sometimes made
contingent upon regular contributions by nisei toward the purchase of
Japanese war bonds; upon nisei joining some Japanese society, and the
like.
Also, the Caucasian Americans of power and influence whose
opinions and decisions carry weight are the same people who -- rightly
at the time -- brought about the exclusion act, and who therefore see in
all Oriental faces, issei and nisei alike, the very alien and
incomprehensible type of peasant who was entering the country
twenty-five or thirty years ago. The white contemporaries of the nisei,
the young people who were their school mates, are not yet in positions
of influence in politics or business. Ten to fifteen years from now
when both groups have matured, these conditions will no longer obtain,
and they will meet on grounds of mutual acquaintance and understanding.
To
summarize the above, it is my belief that the Americanization process
is a very natural one; that had this war not came along at this time,
in another ten or fifteen years there would have been no Japanese
problem, for the issei would have passed on, and the nisei taken their
place naturally, and without comment or confusion in the American
community and national life.
Japanese-American
Organizations
There
is no place where the sharp cleavage between the generations is more
pronounced than in the field of organizations. Therefore, this section
must of necessity be divided into two parts -- issei organizations and
nisei organizations.
Issei
Groups.
The first were very definitely Japanese in character and origin.
Possibly the first groupings were the "kenjin kais." These were merely
social organizations formed on the basis of places of origin, exactly
similar to the "Kansas Club", the "Iowa Club" and others prevalent in
California. They held social gatherings, picnics, and the like and no
doubt served as clearing houses for news of family and friends and
gossip based on the original town, village and prefecture or "ken" in
Japan. There were also guild or occupational organizations. Next,
certain patriotic organizations made their appearance. These begin to
be subversive in character, for they included such groupings as the
“Japanese Military Service Men's League"; the "Military Virtue
Society"; the "Japanese Navy League"; and a host of others. While the
members of most of these groups were probably not anti-American in
word, deed, or intent, they were very definitely and strongly
pro-Japanese. The organizations served as collection agencies for
contributions to the Japanese war funds; purchased Japanese war bonds
in large quantities; and contributed money and goods and services to
the Japanese troops in the war against China.
All of the
organizations were bound together through the Central Japanese Society.
This Society was a sort of "holding company" in which all of the lesser
groups were share holders and contributors. The Central Japanese
Society was headed in Los Angeles by a man named Gongoro Nakamura, who
was looked upon generally as the most dangerous Japanese in Southern
California because of the power he wielded and because of his close
association with the Japanese consulate. He was placed in custodial
detention along with many other leaders on the seventh of December. It
should be noted, however, that this Central Japanese Association served
a very useful purpose for the Japanese alien during the twenty years
preceding the war. The Japanese, after all, was an alien and a citizen
of Japan. His status in the United States was somewhat ambiguous. The
open purpose, rather well carried out, was to look after and in so far
as possible, protect the interests of the alien Japanese resident in
this country. That it also served to keep alive some of his interests
and ties with the home country was inevitable. It was through this
organization that the language schools were fostered; delegates were
sent back to Japan for specific purposes, such as attending the
celebration of the 2600th anniversary of the founding of the Japanese
Empire in 1940. It was through this organization that the "Japanese
Overseas Compatriots Society" was founded in Tokyo at that time.
Nisei
Groups.
The nisei, on the other hand, were not too susceptible to this sort of
organization. They had no background of a common home town or home
state in Japan. They did not understand too much of the language or the
Japanese ideology. They were rather impatient with the language
schools, but attended at the command of their parents. The nisei
grouped themselves into organizations much the same as any group of
white Americans, on religious, social, occupational, or other congenial
groupings. These organizations were as mutually distrustful of one
another as any similar white organizations would be. To illustrate this
point, some months ago a group of JACL members went to the mayor of Los
Angeles to discuss the entire Japanese situation with him. On learning
of their organization and the number and type of persons represented,
he said "You people are not truly representative of the group as a
whole. Go get yourselves a group or committee which is truly
representative and then we can talk."
At first blush this seems
to make sense. The Japanese called a mass meeting and attempted to
organize a group known as the "United Citizens Federation.” At the
organization meeting were representatives of same eighteen
organizations, such as the Produce Workers Association, the JACL, the
Buddhist Church, the Nisei Merchants Association, various agricultural
organizations, the Catholic church group, the YMCA and YWCA, the Boy
Scouts, various women’s clubs, etc. It was as heterogeneous a group as
would result if an attempt were made to organize the Masonic lodge, the
Knights of Columbus, the Rotary Club, the Farmers Grange, the WCTU, the
Seventh Day Adventists, and the CIO boiler-makers union. It fell to
pieces immediately. The groups had nothing in common whatever except a
common racial background and that is not sufficient
to hold these people together.
It
is my opinion that in this very disunity lies the greatest hope of
these people as well as the greatest hope and expectation of the
country for them.
Japanese Language Schools
The
language schools were started originally so that the children might
become familiar with the language of their parents and relatives; so
that the children might have some channel for tapping the culture,
history, art, literature, etc. of Japan, as well as creating
opportunities for employment in foreign trade or other fields in which
knowledge of an Oriental language would be helpful.
Of course,
there were certain disadvantages. Japanese ideology was bound to creep
in and it is freely admitted that the issei did very little to
discourage it. In many cases they would seek such teaching in a
deliberate effort to keep the child essentially Japanese. It is
believed that those with this motive were in the minority, however.
Another
factor contributing to the growth of language schools was the refusal
for many years of school boards and others to allow the teaching of the
Japanese language in the public schools. Had the other course been
taken by the American authorities -- had they allowed or encouraged the
teaching of the language in the public schools under proper supervision
as is done with European languages -- and the private unsupervised
schools were legally forbidden, both the country and the Japanese
themselves would be far better off today. Language after all is merely
language and a vehicle for the expression or transmission of thought.
The Japanese language itself could have been the medium for the
teaching of American ideals.
Even so, it is a known fact that
only about 20 per cent of the nisei, and less than 1 per cent of the
sansei were students in these schools.
Japanese Newspapers
The
Japanese language papers served not so much as a vehicle for the
spreading of general world news, although they did fulfill that
function, as media for spreading news of a more personal nature. The
community, particularly the nisei community, read a variety of other
papers as well. Of course, the language press served primarily the
older issei whose knowledge of the English language was limited, and
the kibei who likewise had difficulty with English. It is to be noted
that the vernacular papers themselves were commonly printed in both
languages, and the tendency in recent years as the issei became fewer
and the nisei more numerous was toward more and more English and less
and less Japanese. The English sections of the vernacular papers
carried news of and pertaining to the nisei as a group rather than
general information.
I have no first-hand information as to the
extent or amount of subsidies paid by the Imperial Japanese Government
to Japanese language newspapers in this country. I am even unable to
say which newspapers, if any, received such subsidies although it seems
logical to suppose that some of them may have. If exact information on
this subject is important to the work of the Authority, I believe that
an inquiry either to the Office of Naval Intelligence or to the Federal
Bureau of Investigation might be worthwhile.
I do have same
knowledge, however, of the setup and operation of the Japanese language
press. In most cases, these papers operated with two separate and
distinct staffs -- one for the English section and the other for the
Japanese section. Usually there was no connection between these two
staffs other than a common owner or managing editor.
PROTECTION
OF THE LOYAL EVACUEES
Segregation of Disloyal
Japanese Influences Recommended
Protecting
the loyal Japanese from disloyal influences can, in my opinion, best be
achieved by separating evacuees into two groups in accordance with the
two basic objectives governing the entire relocation program. These
objectives, as I understand them, are first and foremost, to protect
the country from disloyal acts, and second, to protect the evacuees
from thoughtless or misguided acts of violence on the part of Caucasian
Americans. If two different types of relocation centers are set up, I
believe that the question will be solved.
On the basis of logic
and reason, two classes of persons may be considered potentially
dangerous to the internal peace and security of the United States and
to its war effort. The first are those aliens born in Japan who have
retained sufficient of their Japanese ideology and patriotism so that
they are in spirit loyal citizens of the Japanese Empire. The second --
who may well be children of the first -- are those American citizens of
Japanese ancestry who have spent sufficient time during their formative
years in Japan so that they are in all probability citizens of the
Japanese Empire in spirit despite their legal American citizenship.
Why Certain of the Kibei
Are Dangerous
It
is my belief that this group -- the kibei -- includes those persons
most dangerous to the peace and security of the United States. It seems
logical to assume that any child of Japanese parents, who was returned
to Japan at an early age, grew up there, studied in Japanese schools,
possibly did military service in the Japanese army or navy, and then as
an adult returned to the United States, is at heart a loyal citizen of
Japan, and may very probably have been deliberately planted by the
Japanese government.
Now, at what ages are persons susceptible
to such indoctrination? To be on the safe side, the writer has
considered such years to be from the age of thirteen to the age of
twenty. How many years are necessary for such indoctrination? Again to
err on the safe side, this writer has considered three years to be the
minimum time.
It is my belief that the total number of American
citizens of Japanese ancestry who can be classed as kibei is between
eight and nine thousand. The identity of the kibei can be readily
ascertained from United States government reports.
It is
believed that this class once segregated should hold the status of
enemy internees. They should be physically separated from the balance
of the Japanese and Japanese descendant population; should be guarded
both for the protection of the United States and for their own physical
protection; should not be allowed employment in private industry or
membership in the War Relocation Work Corps; and at the first
opportunity or at the conclusion of the present war be deported to
Japan, and their status as legal residents of the United States or as
citizens of the United States canceled.
Procedure for Segregation
As
concrete suggestions of the way in which such a segregation could be
determined and effectively carried out, the following is submitted:
1.
Publish openly and genuinely the fact that any person desiring to
announce himself as a loyal citizen of Japan may do so without fear or
prejudice, irrespective of whether or not he holds American
citizenship. Solemnly assure such people upon the word of the
Government of the United States that they will be accorded the legal
status of internees; that if they so desire and opportunity presents,
they will be exchanged during the period of hostilities for American
citizens held by the Japanese Government. Further, assure
them in
writing, if desirable, that as soon as possible after the conclusion of
hostilities they will, unless sooner exchanged, be repatriated to Japan
by the United States Government. I believe it will be found that there
are a number of people, both alien and citizen, who, if given assurance
that such an admission will not result in bodily harm, will frankly
state their desire to be considered as Japanese nationals.
2. By
a process of registration within assembly and relocation centers,
determine the identity, together with the identity of parents, spouses
and dependents, of all American citizens of Japanese ancestry who have
spent three years or more in Japan since the age of thirteen. If it
seems desirable or necessary, these lists may be checked against the
records of the Federal investigative services including the records
kept by the Bureau of Immigration and Naturalization. This second
category will include those citizens of Japanese ancestry who, in all
probability, may be considered as potentially dangerous. Parents or
guardians of such persons are included for the reason that it was these
parents or guardians who sent the children to Japan to be so educated
and so indoctrinated that they are to all intentions and purposes
citizens of Japan and subjects of the Emperor thereof.
It is in
this category that the greatest exercise of judgment must be used. A
reversal of the commonly accepted legal procedure must be exercised,
for the best interests of the United States, with persons considered
guilty unless proven innocent. It is suggested that at each assembly or
relocation center, boards for the review of such cases be set up. These
boards should consist of representatives of the military service, of
the Department of Justice, and of the War Relocation Authority. These
boards should in no way be confused with or identified with "loyalty
boards" but should be set up for the express purpose of deciding on the
basis of logic and reason, and in view of the circumstances in each
case, whether or not the individual is to be considered in the class of
potentially dangerous. It is further suggested that these boards can be
guided by the following principles:
(a) Families shall
not be divided except at their own wish.
(b)
Giving due consideration to the predominant position held by the male
in Japanese society, the classification of the male should be the
primary deciding factor. By this is meant that if a kibei male is
married to a nisei female, the family should in all probability be
classified as kibei. If the reverse is true and a kibei female is the
wife of a nisei male, the family should in all probability be
considered nisei and therefore not dangerous.
(c) Children below
the age of seventeen shall take the classification of the parent or
guardian. Children seventeen years of age or above shall be judged on
their own merits and given the choice as to whether or not they will
accompany the parent or guardian.
Once the above
classification has been made, if the facilities of the assembly or
relocation center permit, these persons and their families should be
segregated and kept separate from the remainder of the evacuees pending
their final removal to special internee centers. At this time, their
exact status should be carefully explained to them and to the balance
of the evacuees, and they should then be given the opportunity to file
application for a change of classification, if they so desire.
Opportunity for Change
in Classification
It
is likely that in the operation of such a classifying system, a number
of injustices will be done. Some perfectly honest and loyal persons
will fall into the suspect category. Such persons should be given an
opportunity to clear themselves, but they should be considered guilty
until proven innocent. They must be able to prove beyond a reasonable
doubt that they are not potentially dangerous. Applications for change
of status, with supporting facts, statements, and references, should
again be carefully considered by the reviewing board who should be
aided in their review of each case by an investigation into the
applicant’s background, employment, schooling, references, etc., by the
Federal investigative services, such as the Military and Naval
Intelligence Services and the Federal Bureau of Investigation. Due
consideration should at this time be given by the board to entire
family history and background. For example, if there are three sons in
the family, only one of whom falls in the kibei class, and the parents
have not made repeated voyages to Japan in recent years or have not
made contributions to the Japanese war chest or are not themselves
members of suspect organizations, and finally, if the classification of
this person as non-dangerous is acceptable to members of the loyal
nisei group, this person and his family might well be classed as
non-dangerous. The ultimate decision in all cases must, however, be
left entirely to the discretion of the review board.
Segregation of Disloyal
Aliens
The
segregation of the alien is more difficult than is the case with the
citizen. The lines of classification of potential danger are not so
clearly drawn. In general, however, the following should suffice:
(a) Persons who have
made repeated voyages to Japan within the last ten years.
(b)
Officials of Japanese nationalistic organizations, such as the Japanese
Associations, the Japanese Navy League, the Military Virtue Society,
the Military Service Men’s League, and the like. A list of such
associations, with a statement as to whether mere membership in any one
is sufficient grounds for suspicion, or whether only the officers are
so classified, can easily be obtained from Military or Naval
Intelligence or the Federal Bureau of Investigation.
(c) Aliens or in many cases citizens whom the services mentioned above
would classify as potentially dangerous.
(d) Parents of kibei.
(e)
Any alien who has entered the United States since 1933. This provision
will include students, trade treaty aliens, priests or ministers of
religion, and the like. The date 1933 is suggested since it was about
that time that the Japanese government really embarked on a program of
propaganda and nationalistic expansion and aggrandizement, and can with
considerable justice be accused of "spotting" agents and
representatives in peaceful countries.
The one difficulty
with the above procedure is that it requires the original data to be
assembled from a variety of sources and offices, and cannot be even
approximately obtained from registration. An alternative course of
procedure which is perfectly legal due to the status of enemy aliens,
is to declare all
aliens suspect, and proceed from there through the medium of the review
boards as specified in the case of the kibei above. This may be more
expeditious in the long run for it is felt that the review boards can
very rapidly classify many, if not most, of the aliens as non-dangerous
by inquiries on the spot. For instance, parents of many, if not most,
of the loyal nisei who have never been out of the country would almost
automatically be classed as non-dangerous. The remainder, consisting of
those concerning whom there was any doubt whatever in the minds of the
boards, could be subject to the more searching method outlined for the
kibei.
Committees of Loyal
Nisei Can Help
The
possibility and desirability of utilizing the advice of members of the
loyal nisei group should not be overlooked. I would recommend that
groups or committees of nisei of known integrity also pass on the
applicant, stating in writing whether or not they are willing to give
him sponsorship.
It may well be that this first classification
will not turn out to be sufficiently accurate. Allowance must be made
for the fact that some of those originally classified as non-dangerous
should not be so classified. This would have to be determined by
intelligence information gained in the nisei projects. Often the nisei
themselves will be the first to so classify a person. Provision must
then be made for a review of such cases by the board as previously
described; the action of the board being final. The possibility of such
a reclassification should act as a very strong deterrent upon persons
in the nisei projects.
Release of Certain
Internees Possible
As
an adjunct to the program, a large number of the Japanese now held in
internee detention camps could be released to this issei-kibei project
and their wives and dependents permitted to join them there, if the
wives and dependents so desire.
General Effect of
Segregation Desirable
If
the classification and segregation are carried out in the proposed
manner, I firmly believe that the potentially dangerous can be rather
readily sifted out, leaving a balance of about three-fourths of the
total evacuee population which could be safely accepted as trustworthy,
permitted to harvest crops, work on many essential war supplies, and
ultimately seek their places in private life as genuinely loyal
Americans.
The segregation would, in my opinion, also represent
the greatest single factor in preventing the relocation center from
becoming "Little Tokyos”. There is no doubt that the pro-Japanese
elements within their own community will revert very strongly to
Japanese thought, speech, sentiment and way of life; but by the same
token the nisei would thereby be encouraged to live and think as
Americans in English and be encouraged in the American way of life.
An
additional, and I think very forcible, argument in favor of the
segregation of the kibei and potentially dangerous aliens, is the
effect such a segregation would have on the American populace as a
whole. If they could be assured that some step of this nature had been
taken, and that those persons permitted to accept private employment or
to be members of the War Relocation Work Corps were only those
considered non-dangerous; I believe much of the hysterical resentment
against these people would disappear and that work opportunities and
resettlement opportunities would be easier to obtain. Furthermore,
people would have far less hesitancy about accepting such people for
such work as harvesting crops, or even doing direct war production work.
In
short, I believe that the segregation of those under suspicion and the
consequent statement that the War Relocation Authority considered the
remainder safe for relocation in normal Communities, would infinitely
assist and speed the work of the Authority, and in the long run would
result in a very appreciable saving of government funds and effort.
RECOMMENDATIONS
FOR RELOCATION CENTERS
GENERAL GUIDES IN
DEALING WITH EVACUEES
Observance
of certain basic principles will, in my judgment, greatly improve
relations between the Authority and the evacuees. No one person can
give all the answers, and even basic principles are not without
exception as applied to individual cases. However, I believe that the
principles outlined below are entirely satisfactory as general guides.
The first and foremost is absolute honesty and sincerity. Never dodge
an issue or a question regardless of now disagreeable you may find it
at the time. In line with this policy of giving the evacuees the plain,
unvarnished truth, promise them nothing. Tell them that their ultimate
salvation is in their own hands; that their status in American life now
and after the war depends on how they conduct themselves now; that
cheerful patriotic service, in the Work Corps, for instance, will
surely count in their favor; that times and circumstances are testing
them and, of course, it is not pleasant, but if they came through with
a fine record and flying colors, they will in all probability be better
off than they were before. Make it a challenge to them. I know they
will respond.
The second is to proceed with the calm assumption
that these people are American in spirit, even if all are not citizens,
and that therefore of
course
they will wish to conform to American ideas and standards of behavior.
Such a course is far, far more effective than any amount of coercion.
The test can be applied in a number of ways. For example, take the
status of women. The idea is to assume that of course
the usually established American customs will be followed, in regard to
the relative status and behavior of men and women. It should be
remembered that the women with children in school are not
issei, but in most cases nisei. They have been brought up and educated
in this country and they are determined that their sansei children will
have every consideration normally given the Caucasian American child.
The
same thing applies to standards of sportsmanship. It is the accepted
American method; therefore they will scrupulously conform to it.
In
addition to the strong desire to conform, a second generalization can
be made about the Japanese character that I think carries over into the
nisei and into the life of the Japanese in America. This is an intense
dislike of ridicule. This characteristic can be used by pointing out
that a certain attitude is laughable -- "Look at so and so. He is
making a perfect laughing stock of himself by his attitude and
behavior."
These characteristics explain an apparent reluctance
to be the first to attempt a new thing. Once the precedent is
established, and it is seen that those who have taken the proposed step
not only are not ridiculous, but that others look up to them for having
done so, and the step has now become the proper and accepted thing to
do, the balance will do their utmost to conform likewise.
SUGGESTIONS
FOR WORK PROGRAM
Make Enlistment in Work
Corps a Privilege
The
response to the whole idea of the War Relocation Work Corps will be
infinitely greater if it can be set up on the basis of desirability and
on an appeal to patriotism. The evacuees should be made to feel that
any true American, faced with a similar situation, would instantly want
to seize the opportunity to enlist and to perform the essential war
work which it is presumed that the Corps will do.
The Work Corps
should be primarily a project for American citizens, although loyal
aliens will be welcomed. The whole idea of enrollment should be that
membership in the Corps is a privilege; that service therein and
honorable discharge therefrom will mean almost as much in getting
employment and recognition after the war as similar service in and
discharge from the military establishment.
To amplify these
ideas still more, the appeal should be made on the advantages of the
"intangibles”. It is impossible to make any very strong appeal on the
basis of monetary reward; therefore, the rewards must take some other
form. This has been the basis of military organization for many years.
As concrete example of this, the Work Corps could well have a system of
service records and various types of discharges. The service record
would show what kind of work or service was performed, for whom, wages
paid or rating held, estimate of the manner in which done, and the
like, much as is done now in the military or naval service. On the
completion of enlistment in the Corps, the enlistee could be given one
of a number of classes of discharge, depending upon his performance of
duty with the Corps. I would propose the following classes: bad
conduct, ordinary, honorable, honorable with credit, honorable with
special credit. The service record and discharge then would become a
most valuable reference in seeking employment in private industry or as
a document attesting to character.
Semi-Military Structure
Proposed
In
the organization of the Work Corps, I would propose something in the
nature of a compromise between the Army and Navy systems. The
organization would be essentially military in that I envisage squads,
platoons, companies, and battalions; but the qualifications for
commissioned and noncommissioned grades would in a very large degree
depend on technical ability rather than length of service or any other
criterion. In order to make the groups small enough to work handily
together, I think a squad should consist of six or seven men and a
corporal. A platoon should consist of three or four squads -- not more
-- with two sergeants and a lieutenant. A company should be not more
than four platoons, but could be less. The company should have a
captain, a lieutenant as second in command, a first sergeant, and
sufficient clerical petty officers to handle all the paper work
connected with service records, work projects on which the company
works, accounting for work credits and money earned both on and off the
project, questions of commissary and supply, including clothing, etc.
In other words, it appears to me that the company of approximately a
hundred men is the basic organizational unit.
The battalion
system would provide for the division into technical skills, with the
engineers’ battalion, the agricultural battalion, the service
battalion, the medical and nursing battalion, and the like. Naturally
battalions will vary very widely as to strength. The battalion should
have one nisei major with a staff of some three or four captains who
assist the project director in planning work, seeking jobs, both on and
off the project, and things of that sort.
The suggestion to have
various ranks is made not so much for the military control afforded
over the evacuees themselves as it is to provide opportunity for
advancement and recognition of those so honored. Based on such an
organization, I see three so-called non-commissioned ratings and three
Commissioned. I doubt somewhat if it would be advisable to use the
actual names of ranks and ratings in use in the American military
service because of possible public reaction; although I think it would
be a very fine thing if it were practicable because of the morale
features involved. The terms used, as well as insignia, should be
exactly the same for men and women; the distinction would in general
appear in the type of battalion to which men and women were assigned.
Certain battalions, of course, would include both sexes, such as the
medical and nursing, and service battalions, which would include cooks,
bakers, canteen employees, etc. In short, it appears to me that my
proposed scheme is an adaptation of the CCC idea. [CCC = Civilian Conservation Corps]
Suggestions for Insignia
As
to insignia, I have no very concrete ideas, but suggest that there be
some sort of cloth device, sewn into a shirt or jacket on the point of
the shoulder, similar to the Army’s division insignia, which could
designate the work corps and possibly the relocation center in which
organized. On the breast could be another device showing the battalion
(type only) and the various grades or ratings could easily be shown by
a system of horizontal or diagonal short stripes on the arm as is now
done in both Army and Navy for non-commissioned grades.
The
choice of individual designs could well be left to a contest in design
by the evacuees themselves. If the separate design on the breast of the
garment suggested above seems superfluous, an adaptation of the Navy
system, in which a basic design shows the specialty -- boatswains mate,
coppersmith, machinist, or merely deck and engineer ratings -- could be
used consolidated with the stripes showing rating, the whole to be
placed on the arm. The cloth is suggested so that the badges would be
equally effective on a shirt, jacket, women’s blouse, windbreaker, or
cold weather clothing, would be cheap, could be manufactured by the
evacuee women themselves on the project, and I believe would not
consume any strategic materials.
Voluntary Enlistment
Should Be Stressed
A
careful delineation of the benefits to be derived from the Work Corps
should be made and an equally careful statement of the treatment to be
expected by those who do not care to join. Enlistment, as outlined in
the policy statement, is a little too much of a blank check. It the
Corps is to be organized along semi-military lines, the organization
should be described in sufficient detail so that both evacuees and the
public will understand it thoroughly, including the service record and
discharge features.
Stress should be laid on the fact that
enlistment is voluntary in fact as well as theory. The idea should be
imparted that whether or not any person chooses to enlist is a matter
of complete
indifference
to the government and the Authority. However, all the benefits of work,
tangible and intangible, such as wages, furloughs, share in the profits
of community enterprises, service records and discharge, the holding of
any executive or administrative position under the Authority, are to be
reserved for members of the Work Corps. An enlistee should occupy a
position analogous to the breadwinner of a family, so that no penalty
or stigma will be attached to dependents of such enlistee should they
elect not to join.
Should heads of families – breadwinners -- elect not to join, it should
be noted that they will not be permitted
to work on center or community projects, will not be eligible for
furloughs, for private employment off the project, or for any of the
benefits outlined above. However, they will be housed and fed and will
be allowed five dollars per month per family cash allowance. This
allowance is not wages in any sense of the word, but falls in the
category of a "health and comfort" allowance; and is for the purchase
of such necessities as soap, tooth paste, razor blades, articles of
clothing, and the like.
Plan for Use of Work
Corps in Harvesting
The
Corps may well be flexible and mobile; that is, various units of the
agricultural workers might be sent to harvest agricultural products,
and work from south to north as the harvest progresses.
One of
the first and most pressing tasks which will confront the Authority as
well as the country at large will be the harvesting of the wheat and
corn crops in the middle west. The drawback to using Work Corps members
on seasonal transient projects such as this on a furlough basis is the
absence of some responsible Authority or government official on the
ground in direct charge of the members. If some such authority were
provided, I venture to suggest that the employers would be very willing
and glad to avail themselves of the services of the evacuees at
prevailing wages. The evacuees will certainly not be displacing other
labor and will perform a very necessary task.
If the Work Corps
were organized as suggested, and most of all if the segregation which
has been proposed were carried out, I believe the following scheme
would satisfy all hands, and the evacuees would readily be available
for other work of a transient nature completely outside the projects
themselves:
Some white American official of the War Relocation
Authority takes two or three companies of volunteer evacuees into such
a center of agriculture as Hutchinson, Kansas, for example; there he
receives applications from farmers who need harvest help, making all
arrangements as to wages, subsistence and lodging, receiving all
moneys, etc. He then details the required number of men under their own
petty officers, who do the work and report back to the official on its
completion. The entire group then moves far enough north to again catch
the harvest, and repeats the process. In this manner the harvest could
be followed as far as the Canadian border, at which time the group
could return to its center. Conveyance could be by truck, housing in
Army tents, subsistence by rolling kitchens, if desired.
Advantages of Harvesting
Plan
1. The Work Corps
members would not
be on furlough but would be under the direct supervision of and
responsible to a government official. This fact alone would disarm
nearly all criticism and objection on the part of the general public,
and would allay nearly all fears that the evacuees would either do harm
or remain to settle in the vicinity.
2. A great many persons in
the middle west would come into personal contact with the nisei for the
first time and might realize that after all they are American citizens.
Thus individual employment opportunities might open up. This would be
in line with the relocation aims of the Authority, and would at the
same time relieve the government of the financial burden of some of the
evacuees.
3. This service, entered in the service record of the
individual Work Corps member, would probably stand him in good stead
later when he comes to seek private employment.
4. This plan
could be well followed in all sorts of seasonal work; fruit harvest,
cotton harvest, lumbering, and the like; and if the first experience
turned out successfully, the Work Corps might find itself in great
demand. This plan might also be used in manufacturing if and when
plants and factories find themselves faced with a shortage of other
labor.
The whole scheme of the above is to provide
continuous, on-the-ground, responsible Federal supervision until such
time as both the evacuees and local communities agree that it is no
longer necessary. If the initial contacts and approaches are made in
this or a similar manner, I believe you will be astonished at the
rapidly with which large numbers are absorbed into community life and
employment.
General Views on
Employability of Evacuees
I
do not feel that the Japanese in the United States have any particular
skills peculiar to themselves which are not found among American
citizens of European ancestry. Our American Japanese, both nisei and
issei, have been here so long that they have adopted American standards
of productivity.
Most Japanese, especially the nisei girls, are
extremely skillful needle women and excel most white women in skill
with the sewing machine; but this is a matter of training in this
country rather than any inherited ability.
The one
generalization I can offer along this line is that the Japanese, both
issei and nisei, have an infinite capacity for taking pains and an
infinite patience which qualifies them for detailed work even though it
may be monotonous in character. This is exemplified by their success in
the truck gardening field.
SUGGESTIONS
FOR COMMUNITY LIFE
The Pattern Should be
American
In
planning for voluntary enlistment in the Work Corps as well as in other
project activities, the desirability of offering rather than imposing a
program should be stressed. Efforts should be made to parallel within
the projects just as closely as possible, all the activities of any
American community. The building and maintenance of morale is the
Authority's greatest responsibility.
In any broad
Americanization program which is offered, it is especially important to
avoid any semblance of coercion. Such instruction as is given should be
offered, not forced. If it is offered, I believe you will find the
evacuees most anxious to accept it; particularly instruction in health,
hygiene, first aid, and all of the other courses now being given by the
Red Cross. I believe that should my suggestion of grouping the evacuees
into battalions for certain specified courses of work be carried out,
you will very quickly find need for specific and rather detailed
instruction along those lines which could well be carried out in
conjunction with work programs.
It is customary in the service
to give educational courses in preparation for advancement to the next
higher rating, and no man may be advanced until he has completed such
an educational course. Such a system could well be instituted in the
work corps. Otherwise, I believe, that encouragement of initiative and
a readiness to respond to popular demand for instruction will be all
that is required.
SUGGESTIONS
FOR AN AMERICANIZATION PROGRAM
I
believe that the War Relocation Authority can do a very good job of
Americanization within relocation centers by (a) a free flow of
American newspapers, magazines, books, etc., into the communities; (b)
establishing a movie theater in each community and setting up a movie
exchange circuit through the centers, showing not only Hollywood’s
efforts in entertainment but American news reels, educational programs,
films such as the March of Time, and others of a like nature; (c)
arranging of speaking, lecturing and entertainment tours by American
groups similar to those arranged at present under the name of Camp
Shows for Draftees and Trainees in the Military Service; (d) having as
many trained Caucasian American teachers in the schools as it is
possible to obtain with the money available ; (e) having personal
appearances or addresses by notables in American life, including if
possible, some of our military and naval heroes; (f) having as many
outside work projects as it is possible to arrange, similar to those
suggested for the work corps; such as, wheat and fruit harvesting; and
finally (g) adopting the attitude that as a matter of course these
people are loyal Americans, and that we naturally expect them to live
up to our expectations.
I do not feel that there is the
slightest objection to staging Japanese folk dances, classes in
Japanese flower arrangement, or other purely artistic or cultural
pursuits; provided the camp authorities are satisfied the activity is
purely artistic or cultural in nature.
After all, the Japanese
have a culture and art that is recognized all over the world. Would you
forbid the waltz because of the German origin of much of its music, or
ban the production of an opera because its original composer was
Italian? What is the difference?
Importance of the
Caucasian Teacher
I
believe that the key to all Americanization work as well as
dissemination of information, leadership, example, and contact with the
outside world lies in the school teachers. It must be remembered that
school teachers as a whole are directly responsible for the degree of
Americanization that has thus far been attained by both issei and
nisei; that children have been accustomed to look to their teachers for
American ideals and examples in matters far removed from ordinary
scholastic instruction. The teacher, therefore, occupies a very much
higher position than is customarily accorded him in ordinary American
life. The teacher is even on a higher plane than the doctor.
The
nisei themselves want desperately to have by far the larger part of the
teaching done by Caucasian Americans, fully qualified and accredited,
and want the schools set up in the centers to be fully accredited in
the outside communities. In other words, when this is over, they
sincerely hope that the children will be given complete credit for
attendance in the center schools.
I believe that teachers should
not be chosen for their scholastic qualifications alone. They will
exert the most powerful influence of anyone, not only over the
children, but through community meetings, Parent Teacher Associations,
etc., over every person in the centers. If the right persons are chosen
for these posts, all problems of Americanization, liaison,
dissemination of information, intelligence, and the like can well be
left to them.
I would, in other words, take full advantage of
the extremely high regard in which teachers are held at present to
reach these people directly and indirectly. I would, therefore, hold
nisei teachers to a minimum. I would obtain qualified Caucasian
American teachers of as high a standard as it is possible to obtain; I
would instruct these teachers in exactly what I was attempting to put
across and explain to them that they are far more than pedagogues, but
community leaders in a real sense. I think that to attempt to use
conscientious objectors as teachers would be a fatal mistake.
Views on Self-Government
I
think that it is basic, and in line with the responsibility of the
Authority to recognize at the outset that all authority and
responsibility for complete government of projects rests with the
Director of the War Relocation Authority; that such degree of
self-government as may be granted is exercised only by and with the
consent and approval of the Director. In other words, the evacuees
themselves have no right
of self-government whatever so long as they are wards of the Federal
Government and the Authority, but will be permitted to exercise that privilege
subject to such rules and regulations as the Authority chooses to lay
down.
With
the above as a basis, I think that it would be wise to allow the
evacuees themselves, in their various centers, to draw up their own
plans for such self-government and submit them to the Authority for
approval. The one thing necessary for the Authority to provide at this
time is a basis for representation. This could well take the form of a
consultant body to advise with the project directors and to serve as a
sort of “constitutional convention" to draw up a charter which would be
submitted to the Authority for approval.
In this manner I think
the morale of the entire group would be bolstered, and -- what appears
to me of primary importance -- the Authority would not be put in a
position at some future date or because of special circumstances in one
particular project of having to "walk back the cat" and reverse some
previous decision.
There should, however, be certain special
functions reserved to the Authority. Chief of them is very definite
control over all responsibility for the internal policing of the
projects. I agree that the Director of Public Safety should be an
employee of the Authority directly under and responsible to the Project
Director. I believe, however, that he should not be the only legal law
enforcement officer. He should have sufficient deputized assistants so
that any of them can be on duty and immediately available twenty-four
hours a day, seven days a week. Under these persons then would come the
non-deputized members of the police force organized from the evacuees
themselves. The fire chief and his deputies could also be under the
Director of Public Safety.
Youth Organizations
I
would allow the inhabitants of a project to decide what type of youth
organizations they desire or need. The proposition could be placed
before them that the Authority is prepared to set up such American
organizations as Boy Scouts, Girl Scouts, YWCA, YMCA, or any others
which conform to the generally accepted pattern of those normally found
in any American community. This is in line with my suggestion of calmly
assuming that these people desire to follow accepted American standards.
Organizations
set up in a project in answer to a demand might well be formally
organized under the authority of the local self-government of the
project and be issued some sort of charter by that body.
Care of Orphans
In
regard to the orphan problem, it is my belief that the orphans of the
Japanese race existing at present and those who may fall into that
category in the future, should be considered a very definite work
project for qualified members of the work corps; that all such orphans
should be collected in one center where an adequate trained nisei staff
would be available to care for them, and where adequate equipment such
as cribs, small tables, special diet kitchens, nurses and doctors, play
or nursery schools, and other facilities for handling small children
are readily available.
This program, in fact, was the chief and
convincing argument presented to General DeWitt in San Francisco in
favor of evacuating the Southern California Japanese Children’s Home
complete with staff to Manzanar. It was pointed out to the General that
this Home, already established with a trained and adequate nisei staff,
was to be the nucleus for the larger institution which would in all
probability become necessary in the not too distant future.
Buddhism and Shintoism
I
do not see any danger in Buddhism as a religion. It is by no means
exclusively a Japanese religion, but as much of an importation as
Christianity. The danger lies in that the Japanese have in the past
attempted to make the religion a cloak for the spread of Japanese
ideology.
I see no reason for excluding Buddhism as a religion,
but I would most certainly go over every Buddhist priest with a fine
tooth comb and exclude everyone about whom there was the slightest
doubt, particularly if that priest were an alien who had either entered
the country originally since about 1933 or who had made extended or
numerous trips to Japan since that time. If the Buddhist congregations
are left without priests by such a course of action, that is too bad.
Also I would insist that religious services be conducted in the English
language wherever possible.
Shintoism is a horse of another
color. It is the official Japanese state religion; the emperor of Japan
is at once the high priest and the object of worship along with the
imperial ancestors; it is so interwoven with the true Japanese ideology
that it is not a true religion but a form of patriotism toward Japan. I
do not see how it can possibly be allowed and I do not believe that
there will be much, if any, demand for it.
Project Newspapers
The
evacuees must be carefully and fully informed of everything that may
affect them. I think it might be a very good idea to establish a
central newspaper with items of general interest as well as rather full
news coverage of each project so that all may know how friends or
relatives in other projects are doing.
Any newspaper work
undertaken in projects or otherwise under the jurisdiction of the War
Relocation Authority should be restricted to the English language
unless, in response to popular demand, the Authority concedes that
there is sufficient need for an inter-project, bi-lingual newspaper.
I
think that it would be very unwise to allow any previous newspaper,
complete with staff or presses, to become a protégé of the Authority. I
believe that the need for one or more newspapers to serve the
population is a very real one, but such a paper should have an entirely
new name, and care should be exercised to see that no one of the
previous vernacular papers monopolizes the staff positions. While I do
not in any way favor any greater form of censorship than that now
applying to the regular press of the United States, I feel that the
Authority should at least be represented on the editorial board.
As
to the mechanics of issuing such a paper and its distribution, I have
no very clear cut ideas or opinions. There appear to be two possible
solutions, either of which would be satisfactory: (1) to move the type
and press of one of the papers formerly printed in California to a
relocation center where the paper itself could be set up as a work
project under the Work Corps; (2) To use the existing physical
equipment of one of the Japanese newspapers in Salt Lake City or
Denver, with a system of correspondents in the various centers feeding
material into the central editorial office.
Documentation
The
idea of allowing the relocation centers and the evacuees to be
considered in the light of laboratory specimens is one that should be
very definitely soft pedaled because of the inevitable resentment that
will be aroused. As against this, the thought of setting up rather a
community history, or a history of the entire evacuation and
resettlement program from the point of view of those affected seems a
good one which could well be set up as a work project. In this way a
great deal of valuable data with accompanying pictorial illustrations
could be obtained and made available as a historical document. Such a
document, prepared by those affected, particularly if a wide latitude
were allowed for the expression of opinions, could provide much of the
scientific and experimental data without making the communities or
individuals feel that they had been put under the microscope.
Intelligence Work Within
Relocation Centers
It
is my opinion that intelligence work within relocation centers should
differ very radically from what is commonly understood in the Military
and Naval Service by "intelligence." I believe that intelligence in the
group under discussion boils down to liaison. In other words, instead
of an attitude of suspicion and a search for doubtful characters, the
Authority would do better to develop an attitude of encouragement in
the problems of evacuees, coupled with a sincere attitude of
understanding. If the latter is done, I believe the intelligence
problem will to a degree take care of itself.
I believe that
this sort of intelligence should be undertaken through the
indoctrination and assistance of school teachers, welfare workers,
athletic instructors, and others in administrative positions which
bring them into direct contact with evacuees. This should prove
especially effective among the nisei group if segregation of nisei from
potentially dangerous persons is carried out. No one should be labeled
“intelligence,” but stress should be laid on the fact that the
segregation policy was designed with the sole view of giving the nisei
an opportunity to prove themselves and to establish the integrity of
the group as a whole in the minds of the American people. Therefore, it
is to their interest to see that the group as a whole contains no
persons that might bring discredit upon them.
As to the kibei
group, once it has crystallized, I do not think it matters. This group
will be already segregated, already under guard, and already labeled as
potentially dangerous. It may well be, however, that certain
individuals in this group may desire to prove that they are worthy of a
change of classification. Such persons may be willing to serve,
knowingly or unknowingly, as intelligence agents within the group. The
same procedure as outlined in the case of the nisei should be followed,
that is, of having some person or persons who are readily accessible
and in whom the evacuees themselves have a certain confidence act as
the intelligence liaison personnel for the Authority.
CONCLUSION
As
a summary to the foregoing, there are two points which the writer
believes should never be forgotten. The first is a racial one. Because
these people have Oriental faces, it is natural to look for and
probably stress the differences
between them and Caucasian Americans. This I believe is wrong. The
points of similarity
should be stressed. If this point of view is taken, I believe the
intelligent observer will be amazed at how little different basically
these people are from their American contemporaries.
The second
point is the importance of the present time, the present few years, in
dealing with them. As has been pointed out, the line between the
generations is more clearly marked and defined then between any other
groups. The issei, the parents, average over fifty years of age. The
nisei are in their early twenties. Therefore, within the present
decade, the decade from 1940 to 1950, there will inevitably take place
a complete and sharp shifting of leadership and power -- political,
economic, cultural, religious, and social -- from the older alien
generation to the younger American born and reared generation. Whether
the younger and succeeding generations are truly American in thought,
word, deed, and sentiment will depend on the way in which they are
treated now, and on how they are helped to meet the test of this war.
In other words, I believe that whether or not we have a "Japanese
problem" in the United States for the next hundred and fifty years will
be decided by the attitude of the United States as a whole to the
Japanese-Americans before 1950.
[NOTE: Much
of this memoranda later appeared in the October 1942 issue of Harper's
Magazine, entitled, "The
Japanese in America: The Problem and the Solution."]
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