Present Day Evangelism

Arthur Pink

"The glorious gospel of the blessed God, which he entrusted to me." 1 Timothy 1:11

Most of the so-called evangelism of our day is a grief to genuine Christians, for they feel that it lacks any scriptural warrant, that it is dishonoring unto God, and that it is filling the churches with empty professors! They are shocked that so much frothy superficiality, fleshly excitement and worldly allurement should be associated with the holy name of the Lord Jesus Christ. They deplore the cheapening of the Gospel, the beguiling of unwary souls, and the carnalizing and commercializing of what is to them, ineffably sacred. It requires little spiritual discernment to perceive that the evangelistic activities of Christendom during the last century have steadily deteriorated from bad to worse—yet few appear to realize the root from which this evil has sprung. It will now be our endeavor to expose the same. Its aim was wrong, and therefore its fruit faulty.

The grand design of God, from which He never has and never will swerve, is to glorify Himself—to make manifest before His creatures what an infinitely glorious Being He is. That is the great aim and end He has—in all that He does and says. For that, He allowed sin to enter the world. For that, He willed His beloved Son to become incarnate, render perfect obedience to the divine law, suffer and die. For that, He is now taking out of the world a people for Himself, a people which shall eternally show forth His praises. For that, everything is ordered by His providential dealings. Unto that, everything on earth is now being directed, and shall actually affect the same. Nothing other than that, is what regulates God in all His actings: "For from Him and through Him and to Him are all things. To Him be the glory forever! Amen." (Romans 11:36).

This grand and basic truth is written right across the Scriptures with the plainness of a sunbeam, and he who sees it not is blind. All things are appointed by God—for His glory. His saving of sinners is not an end in itself, for God would have been no loser had every one of them eternally perished. No, His saving of sinners is but a means unto an end—"to the praise of the glory of His grace!" (Eph. 1:6).

Now from that fundamental fact, it necessarily follows that we should make the same our aim and end: that God may be magnified by us—"Whatever you do, do all to the glory of God" (1 Cor. 10:31). In like manner, it also follows that such must be the preacher's aim, and that everything must be subordinated thereto, for everything else is of secondary importance and value. But, is it so?

If the evangelist fails to make the glory of God his paramount and constant aim, he is certain to go wrong, and all his efforts will be more or less a beating of the air. When he makes an end of anything less than that, he is sure to fall into error, for he no longer gives God His proper place. Once we fix on ends of our own, we are ready to adopt means of our own. It was at this very point, that evangelism failed two or three generations ago, and from that point it has farther and farther departed. Evangelism made "the winning of souls" its goal, its summum bonum, and everything else was made to serve and pay tribute to the same. Though the glory of God was not actually denied, yet it was lost sight of, crowded out, and made secondary. Further, let it be remembered that God is honored in exact proportion as the preacher cleaves to His Word, and faithfully proclaims "all His counsel," and not merely those portions which appeal to him.

To say nothing here about those cheap-jack evangelists who aim no higher than rushing people into making a formal profession of faith, in order that the membership of the churches may be swelled. Take those who are inspired by a genuine compassion and deep concern for the perishing, who earnestly long and zealously endeavor to deliver souls from the wrath to come—yet unless they be much on their guard, they too will inevitably err. Unless they steadily view conversion in the way God does—as the way in which He is to he glorified—they will quickly begin to compromise in the means they employ. The feverish urge of modern evangelism is not how to promote the glory of the triune Jehovah—but how to multiply conversions. The whole current of evangelical activity during the past fifty years has taken that direction. Losing sight of God's end, the churches have devised means of their own!

Bent on attaining a certain desired object, the energy of the flesh has been given free reign, and supposing that the object was right, evangelists have concluded that nothing could be wrong which contributed unto the securing of that end; and since their efforts appear to be eminently successful, only too many churches silently acquiesed, telling themselves "the end justifies the means." Instead of examining the plans proposed and the methods adopted by the light of Scripture, they were tacitly accepted on the ground of expediency. The evangelist was esteemed not for the soundness of his message—but by the visible "results" he secured. He was valued, not according to how his preaching honored God—but by how many souls were supposedly converted under it.

Once a man makes the conversion of sinners his prime design and all-consuming end, he is exceedingly apt to adopt a wrong course. Instead of striving to preach the Truth in all its purity—he will tone it down so as to make it more palatable to the unregenerate. Impelled by a single force, moving in one fixed direction, his object is to make conversion easy, and therefore favorite passages (like John 3:16) are dwelt upon incessantly, while others are ignored or pared away. It inevitably reacts upon his own theology, and various verses in the Word are shunned, if not repudiated. What place will he give in his thought to such declarations as: "Can the Ethiopian change his skin—or the leopard his spots?" (Jer. 13:23); "No man can come unto Me, except the Father who has sent Me draws him" (John 6:44); "You have not chosen Me—but I have chosen you" (John 15:14)?

He will be sorely tempted to modify the truth of God's sovereign election, of Christ's particular redemption, of the imperative necessity for the supernatural operations of the Holy Spirit.

In twentieth-century evangelism, there has been a woeful ignoring of the solemn truth of the total depravity of man. There has been a complete underrating of the desperate case and condition of the sinner. Very few indeed have faced the unpalatable fact—that every man is thoroughly corrupt by nature, that he is completely unaware of his own wretchedness, blind and helpless, dead in trespasses and sins! Because such is his case, because his heart is filled with enmity against God, it follows that no man can be saved without the special and supernatural intervention of God. According to our view here, so will it be elsewhere. To qualify and modify the truth of man's total depravity will inevitably lead to the diluting of collateral truths. The teaching of Holy Writ on this point is unmistakable: man's plight is such that his salvation is impossible, unless God puts forth His mighty power. No stirring of the emotions by anecdotes, no regaling of the senses by music, no oratory of the preacher, no persuasive appeals—are of the slightest avail.

In connection with the old creation, God did all without any assistants. But in the far more stupendous work of the new creation, it is intimated by the Arminian evangelism of our day that He needs the sinner's cooperation. Really, it comes to this—God is represented as helping man to save himself: the sinner must begin the work by becoming willing, and then God will complete the business. Whereas, none but the Spirit can make him willing in the day of His power (Psalm 110:3). He alone can produce godly sorrow for sin, and saving faith in the Gospel. He alone can make us not love ourselves first and foremost, and bring us into subjection to the Lordship of Christ. Instead of seeking the aid of outside evangelists, let the churches get on their faces before God, confess their sins, seek His glory, and cry for His miracle-working operations. "Not by might [of the preacher], nor by power [of the sinner's will]—but by my Spirit, says the Lord."

It is generally recognized that spirituality is at a low ebb in Christendom, and not a few perceive that sound doctrine is rapidly on the wane—yet many of the Lord's people take comfort from supposing that the Gospel is still being widely preached and that large numbers are being saved thereby. Alas, their optimistic supposition is ill-founded and sandily grounded. If the "message" now being delivered in Mission Halls be examined, if the "tracts" which are being scattered among the unchurched masses be scrutinized, if the "open air" speakers be carefully listened to, if the "sermons" or "addresses" of a "soul-winning campaign" be analyzed; in short, if "modern evangelism" is weighed in the balances of Holy Writ, it will be found lacking, lacking that which is vital to genuine conversion, lacking what is essential if sinners are to be shown their need of a Savior, lacking that which will produce the transformed lives of new creatures in Christ Jesus.

It is in no captious spirit that we write, seeking to make a man an offender for a word. It is not that we are looking for perfection, and complain because we cannot find it; nor that we criticize others because they are not doing things as we think they should be done. No, it is a matter far more serious than that, the "evangelism" of the day is not only superficial to the last degree—but it is radically defective. It is utterly lacking a foundation on which to base an appeal for sinners to come to Christ. There is not only a lamentable lack of proportion (the mercy of God being made far more prominent than His holiness, His love than His wrath)—but there is a fatal omission of that which God has given for the purpose of imparting a knowledge of sin. There is not only a reprehensible introducing of "bright singing," humorous witticisms and entertaining anecdotes—but there is a studied omission of dark background upon which alone the Gospel can effectively shine forth.

But serious indeed as is the above indictment, it is only half of it—the negative side, that which is lacking. Worse still is that which is being retailed by the cheap-jack evangelists of the day. The positive content of their message is nothing but a throwing of dust in the eyes of the sinner. His soul is put to sleep by the devil's opiate, ministered in a most unsuspecting form. Those who really receive the "message" which is now being given out from most of the "orthodox" pulpits and platforms today, are being fatally deceived. It is a way which seems right unto a man—but unless God sovereignly intervenes by a miracle of grace, all who follow it will surely find that the ends thereof are the ways of death. Tens of thousands who confidently imagine that they are bound for heaven—will get a terrible disillusionment, when they awake in hell!

What is the Gospel? Is the Gospel a message of glad tidings from heaven to make God-defying rebels at ease in their wickedness? Is it given for the purpose of assuring the pleasure-crazy young people that, providing they only "believe," there is nothing for them to fear in the future? One would certainly think so from the way in which the Gospel is presented—or rather perverted, by most of the 'evangelists'! And the more so when we look at the lives of their 'converts'! Surely those with any degree of spiritual discernment, must perceive that to assure such 'converts' that God loves them and His Son died for them, and that a full pardon for all their sins (past, present and future) can be obtained by simply 'accepting Christ as their personal Savior'—is but a casting of pearls before swine!

The gospel is not a thing apart. It is not something independent of the prior revelation of God's Law. It is not an announcement that God has relaxed His justice or lowered His standard of holiness. So far from that, when Scripturally expounded, the Gospel presents the clearest demonstration and the climacteric proof of the inexorableness of God's justice, and of His infinite abhorrence of sin! But for Scripturally expounding the Gospel, beardless youths and business men who devote their spare time to "evangelistic effort" are quite unqualified. Alas, that the pride of the flesh allows so many incompetent ones to rush in where those much wiser fear to tread. It is this multiplying of novices that is largely responsible for the woeful situation now confronting us, and because the "churches" and "assemblies" are so largely filled with their "converts" explains why they are so unspiritual and worldly.

No, my reader, the Gospel is very, very far from making light of sin. The Gospel shows us how unsparingly God deals with sin. It reveals to us the terrible sword of His justice smiting His beloved Son in order that atonement might be made for the transgressions of His people. So far from the Gospel setting aside the law, it exhibits the Savior enduring the curse of it. Calvary supplied the most solemn and awe-inspiring display of God's hatred of sin that time or eternity will ever furnish! And do you imagine that the Gospel is magnified or God glorified—by going to worldlings and telling them that they "may be saved at this moment by simply accepting Christ as their personal Savior" while they are wedded to their idols and their hearts are still in love with sin? If I do so, I tell them a lie, pervert the Gospel, insult Christ, and turn the grace of God into a license for sin.

No doubt some readers are ready to object to our "harsh" and "sarcastic" statements above by asking: "When the question was put, 'What must I do to be saved?' (Acts 16:31), did not an inspired apostle expressly say, 'Believe on the Lord Jesus Christ—and you shall be saved?'" Can we err, then, if we tell sinners the same thing today? Have we not divine warrant for so doing? True, those words are found in Holy Writ, and because they are, many superficial and untrained people conclude that they are justified in repeating them to all and sundry. But let it be pointed out, that Acts 16:31 was not addressed to a promiscuous multitude—but to a particular individual, which at once intimates that it is not a message to be indiscriminately sounded forth—but rather, a special word to those whose characters correspond to the one to whom it was first spoken.

Verses of Scripture must not be wrenched from their setting—but weighed, interpreted, and applied in accord with their context; and that calls for prayerful consideration, careful meditation, and prolonged study; and it is failure at this point which accounts for these shoddy and worthless "messages" of this rush-ahead age. Look at the context of Acts 16:31, and what do we find? What was the occasion, and to whom was it that the apostle and his companion said, "Believe on the Lord Jesus Christ" A sevenfold answer is there furnished, which supplies a striking and complete delineation of the character of those to whom we are warranted in giving this truly evangelistic word. As we briefly name these seven details, let the reader carefully ponder them.

First, the man to whom these words were spoken had just witnessed the miracle-working power of God. "Suddenly, there was a great earthquake, and the prison was shaken to its foundations. All the doors flew open, and the chains of every prisoner fell off!" (Acts 16:26).

Second, in consequence thereof the man was deeply stirred, even to the point of self-despair: "He drew out his sword and would have killed himself, supposing that the prisoners had been fled" (v.27).

Third, he felt the need of illumination: "Then he called for a light" (v.29).

Fourth, his self-complaceny was utterly shattered, for he "came trembling" (v.29).

Fifth, he took his proper place before God—in the dust —for "he fell down before Paul and Silas" (v. 29).

Sixth, he showed respect and consideration for God's servants, for he "brought them out" (v. 30).

Seventh, then, with a deep concern for his soul, he asked, "What must I do to be saved?"

Here then, is something definite for our guidance, if we are willing to be guided. It was no giddy, careless, unconcerned person who was exhorted to "simply" believe; but instead, one who gave clear evidence that a mighty work of God had already been wrought within him. He was an awakened soul (v.27). In his case there was no need to press upon him his lost condition, for he obviously felt it; nor were the apostles required to urge upon him the duty of repentance, for his entire demeanor betokened his contrition. But to apply the words spoken to him—unto those who are totally blind to their depraved state and completely dead toward God—would be more foolish than placing a bottle of smelling salts to the nose of one just dragged dead from the water. Let the critic of this article read through Acts and see if he can find a single instance of the apostles addressing a promiscuous audience, or a company of idolatrous heathen, and "simply telling them" to believe in Christ!

Just as the world was not ready for the New Testament, before it received the Old; just as the Jews were not prepared for the ministry of Christ until John the Baptist had gone before Him with his clamant call to repentance—so the unsaved are in no condition today for the Gospel, until the law is applied to their hearts, for "by the law is the knowledge of sin" (Romans 3:20). It is a waste of time to sow seed on ground which has never been ploughed or broken up! To present the vicarious sacrifice of Christ to those whose dominant passion is to take their fill of sin—is to give that which is holy unto the dogs! What the unconverted need to hear about, is the character of Him with whom they have to do, His claims upon them, His righteous demands, and the infinite enormity of disregarding Him and going their own way.

The NATURE of Christ's salvation, is woefully misrepresented by the present-day "evangelist." He announces a Savior from hell—rather than a Savior from sin! And that is why so many are fatally deceived, for there are multitudes who wish to escape the Lake of fire—who have no desire to be delivered from their carnality and worldliness! The very first thing said of Him in the New Testament is—"You shall call His name Jesus, for He shall save His people...[not "from the wrath to come," but] from their sins" (Matthew 1:21). Christ is a Savior for those realizing something of the exceeding sinfulness of sin, who feel the awful burden of it on their conscience, who loathe themselves for it, and who long to be freed from its terrible dominion. And He is a Savior for no others. Were He to "save from hell" those still in love with sin, He would be a minister of sin, condoning their wickedness and siding with them against God. What an unspeakably horrible and blasphemous thing with which to charge the Holy One!

Should the reader exclaim, "I was not conscious of the heinousness of sin nor bowed down with a sense of my guilt when Christ saved me." Then we unhesitating reply—Either you have never been saved at all—or you were not saved as early as you supposed. True, as the Christian grows in grace, he has a clearer realization of what sin is—rebellion against God—and a deeper hatred of and sorrow for it; but to think that one may be saved by Christ whose conscience has never been smitten by the Spirit, and whose heart has not been made contrite before God, is to imagine something which has no existence in the realm of fact. "It is not the healthy who need a doctor—but the sick" (Matthew 9:12). The only ones who really seek relief from the great Physician, are those who are sick of sin—who long to be delivered from its God-dishonoring works, and its soul-defiling pollutions.

Inasmuch then, as Christ's salvation is a salvation from sin—from the love of it, from its dominion, from its guilt and penalty—then it necessarily follows, that the first great task and the chief work of the evangelist, is to preach upon SIN: to define what sin (as distinct from crime) really is, to show wherein its infinite enormity consists, to trace out its manifold workings in the heart, to indicate that nothing less than eternal punishment is its desert. Ah, and preaching upon sin—not merely uttering a few platitudes concerning it—but devoting sermon after sermon to explaining what sin is in the sight of God—will not make him popular nor draw the crowds, will it? No, it will not, and knowing this, those who love the praise of men more than the approbation of God, and who value their salary above immortal souls, trim their sales accordingly. "But such preaching will drive the people away!" We answer, far better drive the people away by faithful preaching, than to the Holy Spirit away by unfaithfully pandering to the flesh!

The TERMS of Christ's salvation are erroneously stated by the present-day evangelist. With very rare exceptions, he tells his hearers that salvation is by grace and is received as a free gift, that Christ has done everything for the sinner, and that nothing remains but for him to "believe," to trust in the infinite merits of His blood. And so widely does this conception now prevail in "orthodox" circles, so frequently has it been dinned in their ears, so deeply has it taken root in their minds—that for one to now challenge it and denounce it as being so inadequate and one-sided as to be deceptive and erroneous, is for him to instantly court the stigma of being a heretic, and to be charged with dishonoring the finished work of Christ by inculcating salvation by works! Yet, notwithstanding, the writer is quite prepared to run that risk.

Salvation is by grace, by grace alone—for a fallen creature cannot possibly do anything to merit God's approval or earn His favor. Nevertheless, divine grace is not exercised at the expense of holiness, for it never compromises with sin. It is also true that salvation is a free gift—but an empty hand must receive it, and not a hand which still tightly grasps the world! But it is not true that "Christ has done everything for the sinner." He did not fill His belly with the husks which the swine eat and find them unable to satisfy. He has not turned His back on the far country, arisen, gone to the Father, and acknowledged his sins—those are acts which the sinner himself must perform. True, he will not be saved for the performance of them, any more than the prodigal could receive the Father's kiss and ring, while he remained at a guilty distance from him!

Something more than "believing" is necessary to salvation. A heart that is steeled in rebellion against God cannot savingly believe—it must first be broken. It is written: "Unless you repent—you shall all likewise perish" (Luke 13:3). Repentance is just as essential as faith; yes, the latter cannot be without the former: "You... repented not afterward, that you might believe" (Matthew 21:32). The order is clearly enough laid down by Christ: "Repent—and believe the gospel" (Mark 1:15). Repentance is a heart-repudiation of sin. Repentance is a heart-determination to forsake sin. And where there is true repentance, grace is free to act, for the requirements of holiness are conserved, when sin is renounced. Thus, it is the duty of the evangelist to cry, "Let the wicked forsake his way, and the unrighteous man his thoughts, and let him return unto the Lord, and he will have mercy on him" (Isaiah 55:7). His task is to call on his hearers to lay down the weapons of their warfare against God, and then to sue for mercy through Christ.

The of WAY salvation is falsely defined. In most instances the modern "evangelist" assures his congregation that all any sinner has to do in order to escape hell and make sure of heaven—is to "receive Christ as his personal Savior." But such teaching is utterly misleading. No one can receive Christ as his Savior—while he rejects Him as Lord! It is true, the preacher adds, that the one who accepts Christ should also surrender to Him as Lord—but he at once spoils it by asserting that though the convert fails to do so, nevertheless heaven is sure to him. That is one of the devil's lies! Only those who are spiritually blind, would declare that Christ will save any who despise His authority and refuse His yoke! Why, my reader—that would not be grace—but a disgrace—charging Christ with placing a premium on lawlessness!

It is in His office of LORD, that Christ maintains God's honor, subserves His government, enforces His Law. If the reader will turn to those passages (Luke 1:46-47; Acts 5:31; 2 Peter 1:11; 2:20; 3:1) where the two titles occur, he will find that the order is always "Lord and Savior," and not "Savior and Lord." Therefore, those who have not bowed to Christ's scepter and enthroned Him in their hearts and lives, and yet imagine they are trusting in Him as their Savior—are deceived! Unless God disillusions them—they will go down to the everlasting burnings with a lie in their right hand! (Isaiah 44:20). Christ is "the Author of eternal salvation, unto all those who obey him" (Heb. 5:9). But the attitude of those who submit not to His Lordship is, "We will not have this Man to rule over us!" (Luke 19:14). Pause then, my reader and honestly face the question: Am I subject to His will? Am I sincerely endeavoring to keep His commandments?

Alas, alas, God's way of salvation is almost entirely unknown today, the nature of Christ's salvation is almost universally misunderstood, and the terms of His salvation misrepresented on every hand. The "Gospel" which is now being proclaimed is, in nine cases out of every ten—but a perversion of the Truth! Tens of thousands, assured they are bound for heaven—are now hastening to hell as fast as time can take them!

Things are far, far worse in Christendom than even the "pessimist" and the "alarmist" suppose. We are not a prophet, nor shall we indulge in any speculation of what the Biblical prophecy forecasts. Wiser men than the writer have often made fools of themselves by so doing. We are frank to say that we know not what God is about to do. Religious conditions were much worse, even in England, one hundred and fifty years ago. But this we greatly fear: Unless God is pleased to grant a real revival, it will not be long before "the darkness shall cover the earth, and gross darkness the people" (Isaiah 60:2), for the light of the true Gospel is rapidly disappearing. Modern "evangelism" constitutes, in our judgment, the most solemn of all the "signs of the times."

What must the people of God do, in view of the existing situation? Eph. 5:11 supplies the divine answer: "Have no fellowship with the unfruitful works of darkness—but rather reprove them;" and everything opposed to the light of the Word is "darkness." It is the bounden duty of every Christian, to have no dealings with the "evangelistic" monstrosity of the day, to withhold all moral and financial support of the same, to attend none of their meetings, to circulate none of their tracts. Those preachers who tell sinners that they may be saved without forsaking their idols, without repenting, without surrendering to the Lordship of Christ—are as erroneous and dangerous as others who insist that salvation is by works, and that heaven must be earned by our own efforts!

Another Gospel

Arthur Pink

Satan is not an initiator—but an imitator. God has an only begotten Son—the Lord Jesus; so has Satan—the son of Perdition" (2 Thess 2:3). There is a Holy Trinity; and there is likewise a Trinity of Evil (Rev 20:10). Do we read of the "children of God;" so also we read of "the children of the wicked one" (Matt 13:38). Does God work in His children, both to will and to do of His good pleasure; then we are told that Satan is "the spirit that now works in the children of disobedience" (Eph 2:2). Is there a "mystery of godliness" (1 Tim 3:16); so also is there a "mystery of iniquity" (2 Thess 2:7). Are we told that God by His angels "seals" His servants in their foreheads (Rev 7:3); so also we learn that Satan by his agents sets a mark in the foreheads of his devotees (Rev 13:16). Are we told that "the Spirit searches all things, yes, the deep things of God" (1 Cor 2:10); then Satan also provides his "deep things" (Rev 2:24). Did Christ perform miracles; so also can Satan (2 Thess 2:9). Is Christ seated upon a throne; so is Satan (Rev 2:13). Has Christ a Church; then Satan has his "synagogue" (Rev 2:9). Is Christ the Light of the world; then so is Satan himself "transformed into an angel of light" (2 Cor 11:14). Did Christ appoint "apostles;" then Satan has his apostles, too (2 Cor 11:13). And this leads us to consider: "The Gospel of Satan."

Satan is the arch-counterfeiter. The Devil is now busy at work in the same field in which the Lord sowed the good seed. He is seeking to prevent the growth of the wheat by another plant, the tares, which closely resemble the wheat in appearance. In a word, by a process of imitation he is aiming to neutralize the Work of Christ. Therefore, as Christ has a Gospel, Satan has a gospel too; the latter being a counterfeit of the former. So closely does the gospel of Satan resemble that which it parodies, that multitudes of the unsaved are deceived by it.

It is to this gospel of Satan the apostle refers when he says to the Galatians, "I am astonished that you are so quickly deserting the one who called you by the grace of Christ, and are turning to a different gospel—which is really no gospel at all. Evidently some people are throwing you into confusion and are trying to pervert the gospel of Christ. " (Gal 1:6,7). This false gospel was being heralded even in the days of the apostle, and a most awful curse was called down upon those who preached it. The apostle continues, "But even if we or an angel from heaven should preach a gospel other than the one we preached to you, let him be eternally condemned!" By the help of God we shall now endeavor to expound—or rather, expose this false gospel.

The gospel of Satan is not a system of revolutionary principles, nor even a program of anarchy. It does not promote strife and war—but aims at peace and unity. It seeks not to set the mother against her daughter nor the father against his son—but fosters the fraternal spirit whereby the human race is regarded as one great "brotherhood." It does not seek to drag down the natural man—but to improve and uplift him. It advocates education and cultivation, and appeals to the "best that is within us." It aims to make this world such a comfortable and congenial habitat, that Christ's absence from it will not be felt and God will not be needed. It endeavors to occupy man so much with this world—that he has no time or inclination to think of the world to come. It propagates the principles of self-sacrifice, charity and benevolence, and teaches us to live for the good of others, and to be kind to all. It appeals strongly to the carnal mind and is popular with the masses, because it ignores the solemn facts that by nature man is a fallen creature, alienated from the life of God, and dead in trespasses and sins, and that his only hope lies in being born again.

In contradistinction to the Gospel of Christ, the gospel of Satan teaches salvation by works. It inculcates justification before God on the ground of human merits. Its sacramental phrase is "Be good and do good"; but it fails to recognize that in the flesh there dwells no good thing. It announces salvation character, which reverses the order of God's Word—character by, as the fruit of, salvation. Its various ramifications and organizations are manifold. Temperance, Reform Movements, "Christian Socialist Leagues," Ethical Culture Societies, "Peace Congresses" are all employed (perhaps unconsciously) in proclaiming this gospel of Satan—salvation by works. The pledge-card is substituted for Christ; social purity for individual regeneration, and politics and philosophy, for doctrine and godliness. The cultivation of the old man is considered more practical than the creation of a new man in Christ Jesus; while universal peace is looked for apart from the interposition and return of the Prince of Peace.

The apostles of Satan are not saloon-keepers and white-slave traffickers—but are for the most part ordained ministers. Thousands of those who occupy our modern pulpits are no longer engaged in presenting the fundamentals of the Christian Faith—but have turned aside from the Truth and have given heed unto fables. Instead of magnifying the enormity of sin and setting forth its eternal consequences, they minimize it by declaring that sin is merely ignorance or the absence of good. Instead of warning their hearers to "flee from the wrath to come" they make God a liar by declaring that He is too loving and merciful to send any of His own creatures to eternal torment. Instead of declaring that "without shedding of blood is no remission of sin," they merely hold up Christ as the great Exemplar and exhort their hearers to "follow in His steps." Of them it must be said, "For they being ignorant of God's righteousness and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God" (Rom 10:3).

Their message may sound very plausible and their aim appear very praiseworthy—yet we read of them, "For such men are false apostles, deceitful workmen, masquerading as apostles of Christ. And no wonder, for Satan himself masquerades as an angel of light. It is not surprising, then, if his servants masquerade as servants of righteousness. Their end will be what their actions deserve." (2 Corinthians 11:13-15).

In addition to the fact that today hundreds of churches are without a leader who faithfully declares the whole counsel of God and presents His way of salvation, we also have to face the additional fact that the majority of people in these churches are very unlikely to learn the Truth themselves. The family altar, where a portion of God's Word was accustomed to be read daily is now, even in the homes of nominal Christians, largely a thing of the past. The Bible is not expounded in the pulpit—and it is not read in the pew. The demands of this rushing age are so numerous, that multitudes have little time and still less inclination to make preparation for the meeting with God. Hence the majority who are too indolent to search for themselves, are left at the mercy of those whom they pay to search for them; rather than studying the oracles of God.

In Proverbs 14:12 we read, "There is a way that seems right to a man, but in the end it leads to death." This "way" which ends in "death" is the Devil's Delusion—the gospel of Satan—a way of salvation by human attainment. It is a way which "seems right," that is to say, it is presented in such a plausible way that it appeals to the natural man: it is set forth in such a subtle and attractive manner, that it commends itself to the intelligence of its hearers. By virtue of the fact that it appropriates to itself religious terminology, sometimes appeals to the Bible for its support (whenever this suits its purpose), holds up before men lofty ideals, and is proclaimed by those who have graduated from our theological institutions, countless multitudes are decoyed and deceived by it.

The success of an illegitimate coiner depends largely upon how closely the counterfeit resembles the genuine article. Heresy is not so much the total denial of the truth—as a perversion of it. That is why half a lie is is always more dangerous than a complete repudiation. Hence when the Father of Lies enters the pulpit—it is not his custom to flatly deny the fundamental truths of Christianity, rather does he tacitly acknowledge them, and then proceed to give an erroneous interpretation and a false application.

For example: he would not be so foolish as to boldly announce his disbelief in a personal God; he takes His existence for granted and then gives a false description of His character. He announces that God is the spiritual Father of all men, when the Scriptures plainly tell us that we are "the children of God by faith in Christ Jesus" (Gal 3:26), and that "as many as received him, to them He gave power to become the sons of God" (John 1:12). Further, he declares that God is far too merciful to ever send any member of the human race to Hell, when God Himself has said, "Whoever was not found written in the book of life—was cast into the Lake of Fire!" (Rev 20:15). Again; Satan would not be so foolish as to ignore the central figure of human history—the Lord Jesus Christ; on the contrary, his gospel acknowledges Him to be the best man that ever lived. Attention is drawn to His deeds of compassion and works of mercy, the beauty of His character and the sublimity of His teaching. His life is eulogized—but His vicarious death is ignored, the all-important atoning work of the cross is never mentioned, while His triumphant and bodily resurrection from the grave is regarded as one of the credulities of a superstitious age. It is a bloodless gospel, and presents a crossless Christ, who is received not as God manifest in the flesh—but merely as the Ideal Man.

In 2 Corinthians 4:3 we have a scripture which sheds much light upon our present theme. There we are told, "If our gospel is veiled, it is veiled to those who are perishing. The god of this age has blinded the minds of unbelievers, so that they cannot see the light of the gospel of the glory of Christ, who is the image of God." He blinds the minds of unbelievers through hiding the light of the Gospel of Christ, and he does this by substituting his own gospel. Appropriately he designated "The great dragon was hurled down—that ancient serpent called the devil, or Satan, who leads the whole world astray" (Rev 12:9). In merely appealing to "the best that is within man," and in simply exhorting him to "lead a nobler life" there is afforded a general platform upon which those of every shade of opinion can unite and proclaim this common message.

Again we quote Proverbs 14:12—"There is a way that seems right to a man, but in the end it leads to death." It as been said with considerable truth, that the way to Hell is paved with good intentions. There will be many in the Lake of Fire who lived with good intentions, honest resolutions and exalted ideals—those who were just in their dealings, fair in their transactions and charitable in all their ways; men who prided themselves in their integrity—but who sought to justify themselves before God by their own righteousness; men who were moral and merciful—but who never saw themselves as guilty, lost, hell-deserving sinners needing a Savior. Such is the way which "seems right." Such is the way that commends itself to the carnal mind and recommends itself to multitudes of deluded ones today. The Devil's Delusion is that we can be saved by our own works, and justified by our own deeds; whereas, God tells us in His Word—"By grace are you saved through faith...not of works lest any man should boast." And again, "Not by works of righteousness which we have done—but according to His mercy He saved us."

A few years ago the writer became acquainted With one who was a lay preacher and an enthusiastic "Christian worker." For over seven years this friend had been engaged in public preaching and religious activities—but from certain expressions and phrases he used, the writer doubted whether is friend was a "born again" man. When we began to question him, it was found that he was very imperfectly acquainted with the Scriptures, and had only the vaguest conception of Christ's Work for sinners. For a time we sought to present the way of salvation in a simple and impersonal manner and to encourage our friend to study the Word for himself, in the hope that if he were still unsaved, that God would be pleased to reveal the Savior he needed.

One night to our joy, the one who had been preaching the Gospel (?) for several years, confessed that he had found Christ only the previous night. He acknowledged (to use his own words) that he had been presenting "the Christ ideal" but not the Christ of the Cross. The writer believes there are thousands like this preacher who, perhaps, have been brought up in Sunday School, taught about the birth, life, and teachings of Jesus Christ, who believe in the historicity of His person, who spasmodically endeavor to practice His precepts—and who think that that is all that is necessary for their salvation.

Frequently, this class when they reach manhood—go out into the world, encounter the attacks of atheists and infidels and are told that such a person as Jesus of Nazareth never lived. But the impressions of early days cannot be easily erased, and they remain steadfast in their declaration that they "believe in Jesus Christ." Yet, when their faith is examined, only too often it is found that though they believe many things about Jesus Christ—that they do not really believe in him. They believe with the head that such a person lived (and, because they believe this, they imagine that therefore they are saved)—but they have never thrown down the weapons of their warfare against Him, yielded themselves to Him, nor truly believed with their heart in Him.

The bare acceptance of an orthodox doctrine about the person of Christ, without the heart being won by Him and the life devoted to Him—is another phase of that way "which seems right unto a man" but the end thereof are "the ways of death." A mere intellectual assent to the reality of Christ's person, and which goes no further, is another phase of the way that seems right unto a man" but of which the end thereof "are the ways of death," or, in other words, is another aspect of the gospel of Satan.

And now, where do you stand? Are you in the way which "seems right," but which ends in death? Or, are you in the Narrow Way which leads unto life? Have you truly forsaken the Broad Road which leads to death? Has the love of Christ created in your heart a hatred and horror of all that is displeasing to Him? Are you desirous that he should "reign over" you? (Luke 19:14). Are you relying wholly on His righteousness and blood for your acceptance with God?

Those who are trusting to an outward form of godliness, such as baptism or "confirmation!" those who are religious, because it is considered a mark of respectability; those who attend some Church or Chapel because it is the fashion to do so; and, those who unite with some Denomination because they suppose that such a step will enable them to become Christians—are in the way which "ends in death"— spiritual and eternal death. However pure our motives, however noble our intentions, however well-meaning our purposes, however sincere our endeavors, God will not acknowledge us as His sons, until we accept His Son.

A yet more specious form of Satan's gospel—is to move preachers to present the atoning sacrifice of Christ, and then tell their hearers that all God requires from them is to "believe" in His Son. Thereby thousands of impenitent souls are deluded into thinking they have been saved. But Christ said, "Except you repent, you shall all likewise perish" (Luke 13:3). To "repent" is to hate sin, to sorrow over it, to turn from it. It is the result of the Spirit's making the heart contrite before God. None except a broken heart can savingly believe on the Lord Jesus Christ.

Again, thousands are deceived into supposing that they have "accepted Christ" as their "personal Savior," who have not first received Him as their Lord. The Son of God did not come here to save His people in their sin—but "from their sins" (Matt 1:21). To be saved from sins—is to be saved from ignoring and despising the authority of God; it is to abandon the course of self-will and self-pleasing; it is to "forsake our way (Isa 55:7). It is to surrender to God's authority, to yield to His dominion, to give ourselves over to be ruled by Him. The one has never taken Christ's "yoke" upon him, who is not truly and diligently seeking to please Him in all the details of life, and yet supposes that he is resting on the "Finished Work of Christ" is deluded by the Devil!

In the seventh chapter of Matthew, there are two Scriptures which give us approximate results of Christ's Gospel and Satan's counterfeit. First, in verses 13-14, "Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it. But small is the gate and narrow the road that leads to life, and only a few find it." Second; in verses 22-23, "Many will say to me on that day, 'Lord, Lord, did we not prophesy in your name, and in your name drive out demons and perform many miracles?' Then I will tell them plainly, 'I never knew you. Away from me, you evildoers!"

Yes, my reader, it is possible to work in the name of Christ, and even to preach in his name, and though the world knows us, and the Church knows us—yet to be unknown to the Lord! How necessary is it then—to find out where we really are; to examine ourselves and see whether we are in the faith; to measure ourselves by the Word of God and see if we are being deceived by our subtle Enemy; to find out whether we are building our house upon the sand—or whether it is erected on the Rock, who is Jesus Christ. May the Holy Spirit search our hearts, break our wills, slay our enmity against God, work in us a deep and true repentance, and direct our gaze to the Lamb of God—which takes away the sin of the world.